Председник Америке, Доналд Џ Трамп

[Аурор]

пре 39 минута, Avocado рече

Ma jok, mimovi samo "zezaju" liberale jer su liberali toliko glupi da ne vide da su svi muslimani zli orci, nego se tripuju da postoje i neki nedužni muslimanski taksisti i izbeglice... 

Sad si i po patetici udario, a poentu dobro znaš...

[Avocado]

пре 2 часа, Аурор рече

Sad si i po patetici udario, a poentu dobro znaš...

Stvarno nisam... pa baš to je poenta... ili ja ne razumem šta ti tu smatraš poentom...

[Grizzly Adams]

You two, get a room...

[Avocado]

Evo, hajde da uzmemo ovaj:

U pitanju je ismevanje ovih vesti:

http://www.mirror.co.uk/news/uk-news/muslim-taxi-drivers-offered-free-10485019

http://www.independent.co.uk/news/uk/home-news/london-terror-attack-latest-muslims-help-victims-free-rides-food-shelter-borough-market-isis-a7771796.html

Hajde molim te objasni mi poentu tog memea... i kako isti nije mržnja prema svim muslimanima, pa i onim koje ti smatraš nepravim muslimanima...

[uros]

пре 7 часа, Avocado рече

Cool... uzmi koji god želiš pandan rasizmu koji se odnosi na versku diskriminaciju, mržnju i nipodaštavanje...

Mislim da ti je dosao trenutak slave, svetska levica bi ti bila izuzetno zahvalna da im smislis novi hejterski izraz

A sto se tice onog "nisi toliko retardiran" Auroru, to znaci "jesi retardiran ali ne toliko", a nazivati Aurora "retardiranim" na forumu zasluzuje u najmanju ruku opomenu ako ne i ban. Admini?

[Grizzly Adams]

Нисам приметио, хвала Уроше.

пре 7 часа, Avocado рече

nisi baš toliko retardiran da to ne kapiraš...

Авокадо, интерна опомена.

Знамо се сто година и видим да је у "жару борбе", али није лепо.

[GeniusAtWork]

А је л' називање неистомишљеника левичарима, комуњарама, црвенима и SJW-овима спада у непожељно понашање, или јок?

[Аурор]

пре 23 минута, Avocado рече

Hajde molim te objasni mi poentu tog memea...

Objasnio sam ti, ismevaju se onakvi bezvezni članci, primetio si i sam.

[Аурор]

пре 1 минут, GeniusAtWork рече

А је л' називање неистомишљеника левичарима, комуњарама, црвенима и SJW-овима спада у непожељно понашање, или јок?

Ja ništa nisam rekao, ali nije ista kategorija.

I oni nas nazivaju "pseudo-libertarijancima", "alt-right glupanima" i slično.

[Paradoksologija]

пре 2 минута, GeniusAtWork рече

А је л' називање неистомишљеника левичарима, комуњарама, црвенима и SJW-овима спада у непожељно понашање, или јок?

... libtardima, levonjarama, stranim plaćenicima i domaćim izdajnicima...

[Grizzly Adams]

пре 3 минута, GeniusAtWork рече

А је л' називање неистомишљеника левичарима, комуњарама, црвенима и SJW-овима спада у непожељно понашање, или јок?

Левичар, комуниста, SJW и остало су само идеолошке категорије.

Није увреда као некога назвати "ментално заосталим".

[Grizzly Adams]

пре 1 минут, Paradoksologija рече

... libtardima, levonjarama, stranim plaćenicima i domaćim izdajnicima...

Па за неке од тих етикета можете да станете у ред иза моје маленкости...

[Paradoksologija]

Is Your God Dead?
George Yancy
THE STONE JUNE 19, 2017

I don’t mean the God of the philosophers or the scholars, but, as Blaise Pascal said, the “God of Abraham, God of Isaac, God of Jacob.” With no disrespect, I hope the question comes as a jolt. And without being outraged or quick to accuse me of “blasphemy,” know, too, that I am a hopeful monotheist. I might even be called a Christian, only I continue, every day of my life, to fail. Friedrich Nietzsche’s observation weighs heavily on me: “There was only one Christian and he died on the cross.” Call me a failed and broken Christian, but a Christian nevertheless.

...

 

My hands are also dirty; I’m guilty of missing the opportunity to recognize something of the divine in the face of the Other on the street. I’m pretty sure I looked away when I caught a glimpse of a homeless man approaching the other day. How different is this from those who walked by the beaten and abandoned man in the parable of the good Samaritan? I failed to see the homeless man as a neighbor.

In meditating on these questions, I have found that the prophetic voice of Abraham Joshua Heschel (1907-1972), a Polish-born Jewish-American rabbi and activist, can help us toward an answer. Heschel, who studied in Germany with Martin Buber, and later became a close friend of Martin Luther King Jr., warned frequently of the dangers of theological and religious shallowness, of our tendency to “worry more about the purity of dogma than about the integrity of love.”

Heschel cautions against “an outward compliance with ritual laws, strict observance mingled with dishonesty, the pedantic performance of rituals as a form of opportunism.” And while there are many who worship in churches, synagogues and mosques, who understand that religious truth must be lived, who make a point of looking into the eyes of the woman on the street and show her mercy, too many of us refuse to look, to stop.

As the religious scholar Elisabeth T. Vasko writes, “to be human is to be a person in relation.” And it is this social and existential relationality that ties you to, and implicates you in, the life of that destitute woman. Heschel writes, “How dare we come before God with our prayers when we commit atrocities against the one image we have of the divine: human beings?” If there is a shred of life left in your God, full resuscitation might begin with remaining in the presence of that suffering face. If your God is dead, the possibility for a resurrection might be found in attending to the pain and sorrow of that image of the divine there on the street.

...

I have been troubled by the lack of religious and theological outrage against national and global poverty, white racism and supremacism, sexism, classism, homophobia, bullying, building walls, “alternative facts,” visa/immigration bans and xenophobia. Heschel reminds us that when we establish a way of life predicated upon a lie, “the world can turn into a nightmare.” He makes it clear that the Holocaust did not emerge suddenly. “It was in the making for several generations. It had its origin in a lie: that the Jew was responsible for all social ills, for all personal frustrations. Decimate the Jews and all problems would be solved.”

Those signs are here, too. Jewish people I’ve met, whose parents escaped Hitler’s tyranny, have shared with me their parents’ sense of deep alarm under the Trump administration. “Make America Great Again” is a call for law and order buttressed by a white nativist ideology. The lie on which the Holocaust began is still with us.

Anti-Semitism is on the rise. So is the belief that Black pathology is eroding America from within. Black people are told that we live in poverty. That our schools are no good. And we have no jobs. In addition, if we just build a wall, so this divisive logic goes, more of our problems will dissipate. After all, it is Mexicans, we are told, who are bringing drugs, crimes and rapists.

“Any god who is mine but not yours, any god concerned with me but not with you, is an idol,” Heschel writes. Think of segregated white churches during Jim Crow, or the many churches today, in our “post-racial” moment, that continue to be de facto segregated every Sunday morning. Think, too, of the blood that has been spilled in the name of the God we claim as our own. .

...

What would the world look like if believers from every major religion in every country, state, city and village, shut down the entire world for just a day? What would America look like, on that day, if we who call ourselves believers, decided to weep together, hold hands together, commit together to eradicate injustice? We might then permanently unlock our sacred doors, take a real step beyond our sanctimoniousness, and see one another face to face.

[Grizzly Adams]

пре 2 минута, Paradoksologija рече

religious and theological outrage against national and global poverty

Колико је ово само бесмислено...

Само један детаљ.

[Аурор]

пре 26 минута, Paradoksologija рече

... libtardima, levonjarama, stranim plaćenicima i domaćim izdajnicima...

Od ovog ovde sam samo rekao "levonjare" nekoliko puta...

To je inače moja umotvorina, pa sam pomalo i ponosan :p