Katolička misao dana

[kopitar]

Ratzinger o teolozima kojima dogme samo smetaju i problemima povijesno-kritičke egzegeze | Bitno.net https://www.bitno.net/academicus/teologija/razgovori-o-vjeri-ratzinger-dogma-povijesno-kriticka-metoda/#.XRCJIEDXT_w.whatsapp

[Панарет]

Isuse, ti si dobrota, ti si ljubav!
Darovao si svoj život da mi imamo blagodatni život.
Dao si da se tvoje telo razapne na drvo svetog krsta.
Javio si se kao žrtvovani Jaganjac koji proliva Krv za nas.
U Krvi si nas nanovo rodio za život blagodati.
Dobri Isuse, duša mi žeđa okupati se i zaroniti u tvoju Krv.
Jer u Krvi ona nalazi izvor milosrđa, dobrotu, vatru, istinsku pobožnost;

Krv pomiruje našu krivicu; u Krvi milosrđe nalazi svoju hranu; u Krvi se topi naša tvrdokornost; u Krvi naši gorki trenuci postaju slatki i teško breme lako. U tvojoj Krvi, o Hriste, rastu vrline. Zato i moja duša želi biti njome potpuno opojena da se tako može obući pravim vrlinama.

 

(sv. Katarina Sijenska)

[Панарет]

 

[Bernard]

“But first let me mention the second aid to understanding provided by science. We know today that in a physical experiment the observer himself enters into the experiment and only by doing so can arrive at a physical experience. This means that there is no such thing as pure objectivity in in physics, that even here the result of the experiment, nature's answer, depends on the question put to it. In the answer there is always a bit of the question and a bit of the questioner himself; it reflects not only nature in itself, in its pure objectivity, but also gives back something of man, of what is characteristically ours, a bit of the human subject. This too, mutatis mutandis, is true of the question of God. There is no such thing as a mere observer. There is no such thing as pure objectivity. One can even say that the higher an object stands in human terms, the more it generates the center of individuality; and the more it engages the beholder's individuality, then the smaller the possibility of the mere distancing involved in pure objectivity. Thus, whenever an answer is presented as unemotionally objective, as a statement that finally goes beyond the prejudices of the pious and provides purely factual, scientific information, then it has to be said that the speaker has here fallen victim to self-deception. This kind of objectivity is quite simply denied to man. He cannot ask and exist as a mere observer. He who tries to be a mere observer experiences nothing. Even the reality "God" can only impinge on the vision of him who enters into the experiment with God--the experiment that we call faith. Only be entering does one experience; only by cooperating in the experiment does one ask at all; and only he who asks receives an answer.” 

Joseph Cardinal Ratzinger/Pope Benedict XVI

[Bernard]

U razgovoru pape Franje s njegovim dobrim prijateljem rabinom Abrahamom Skorkom, vođenim 2010. dok je Jorge Mario Bergoglio još bio nadbiskupom Buenos Airesa (naravno, i kardinal), a koji se može i kod nas pročitati u obliku knjige (”O nebu i o zemlji”, Jorge Bergoglio i Abraham Skorka, VBZ, Zagreb, srpanj 2013., str. 74) Papa kaže, odgovarajući na argument rabina Skorke, da Svjetski židovski kongres traži da se otvore Vatikanski arhivi i da se on s tim slaže.

To kaže baš ovako: ”Otvaranje arhiva o Šoi (holokaust, D. P.) čini mi se odličnom idejom. Neka se otvore i neka se sve raščisti. Neka se vidi je li se moglo nešto više učiniti (za spašavanje Židova tijekom pontifikata pape Pija XII, D. P.), pa ako smo u nečemu pogriješili, morat ćemo reći: ‘Pogriješili smo u tome i tome’. Toga se ne treba bojati. Naš cilj treba biti istina. Kada čovjek počne prikrivati istinu, on odbacuje Bibliju.”

https://pescanik.net/stepinac-je-tolerirao-genocid-jesmo-li-mi-bolji-od-njega/

Isto tako neka se objavi i kompletan dnevink  nadbiskupa Stepinca. Ja sam malo već nestrpljiv

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[Bernard]

Catechism of the Catholic Church

Chastity and homosexuality

2357 Homosexuality refers to relations between men or between women who experience an exclusive or predominant sexual attraction toward persons of the same sex. It has taken a great variety of forms through the centuries and in different cultures. Its psychological genesis remains largely unexplained. Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity,¹⁴⁰ tradition has always declared that "homosexual acts are intrinsically disordered."¹⁴¹ They are contrary to the natural law. They close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved.

2358 The number of men and women who have deep-seated homosexual tendencies is not negligible. This inclination, which is objectively disordered, constitutes for most of them a trial. They must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. These persons are called to fulfill God's will in their lives and, if they are Christians, to unite to the sacrifice of the Lord's Cross the difficulties they may encounter from their condition.

2359 Homosexual persons are called to chastity. By the virtues of self-mastery that teach them inner freedom, at times by the support of disinterested friendship, by prayer and sacramental grace, they can and should gradually and resolutely approach Christian perfection.

http://www.vatican.va/archive/ENG0015/__P85.HTM

CATECHISM OF THE CATHOLIC CHURCH

[Bernard]