Trla baba lan...

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Тајанства

 

Ко сам и шта сам, шта ћу, кога волим,

шта тражим, куда идем, за чим лутам?

 

узалуд небо за одговор молим,

уплашен собом своје сузе гутам;

тајанство ствари и живота зебе,

не познајем ништа, а најмање себе...

Тин Ујевић

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Voleo bih da pročitam jednu od pesama koje su me nagnale u poeziju Ne mogu da se setim ni stiha ni gde da tražim

Ista stvar dogodila se sa novcem devojkama i kasnim večernjim razgovorima 

Gde su pesme koje su me odvele od svega što sam voleo da stojim ovde nag sa mišlju da pronađem tebe

- Leonard Cohen

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 Заклетва животу

 

Никада те нећу издати сасвим, мада сам те издавао и издаваћу те на сваком месту. И када сам те мрзео, нисам могао да те заборавим. Преклињао сам те да те поднесем. Звао сам те али ниси долазио; урликао сам али ми се ниси осмехнуо. Био сам тужан а ниси ме тешио. Плакао сам а ниси ми засладио сузе. Пустиња си био мојим молбама, гроб моме гласу. Тишина си био мојим мукама а пустиња мојим самоћама. Убијао сам у мислима прве тренутке живота а загрмео твоје почетке. Хтедох отров твојих корена, хтедох да пресуше воћке и пресуше извори; жудела је моја душа. Но захвална ти је моја душа за осмех који је видела само она, а нико други, захвална за сусрет који нико никад није сазнао, тај сусрет се не заборавља већ тајном вером у теби одјекује у тишини, озелењава пустињу, заслађује сузе и разведрава самоће.Заклињем се да никада нећеш сазнати за моју велику издају. Заклињем се свим најсветијим – твојем осмеху, да се нећу растати од тебе

Емил Сиоран

 

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Znaš da mi čežnja u čekanju sniva
da kroz jaz strave crni šaptač šapne;
ti pojmiš gordost kada volja zapne
i razum gdje se prepast svijeta sliva.

Ponos je zora moći, divna Diva,
on što plač priječi da u suzu kapne;
nek carsku dušu rulja na krst sapne,
odati neće tajne koje skriva.

Živjeti vrijedi zbog bljeska ljepote,
pa da nam borba svaku raskoš ote,
ni nisko rugo niti laska pasja

okaljat neće tvoje suho zlato,
ni ukrasti nam, blago bogodato,
suton što osmijeh lica tvog obasja.

Tin Ujević

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nehaj-iku poezija o dalekom putovanju iliti "ne idem nikud, a to je daleko" (iliti "sve svoje sa sobom nosim" iliti "omnia mea mecum porto" iliti...)

 

u kofer sam spremio sve što nisam imao, 
a to je prtljag pretežak za ove zakržljale ruke, 
iako su navikle da lako (pod)nose prazninu

Karakondžula

 

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... онај феноменални осећај, када знаш да си рођеном детету инспирација и узор.

 

 

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"Mathilda: Is life always this hard, or is it just when you're a kid?

Léon: Always like this."

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Da su me ukrali Cigani u tužnom gradskom parku,
U mornarskom odijelu, i nestali u mraku,
Odveli bi me daleko, gdje stiže samo želja,
Pred začuđenim licem mojih roditelja.

Da su me ukrali Cigani, ne bi me bilo briga,
Jer bih mislio da se samo nastavlja igra.
Svi bi tvrdili da sam sa sretne zvijezde pao
I ništa o svom životu ja nikad ne bih znao.

Da su me ukrali Cigani, imao bih slobodu
Da pijem svoje vino i pijem svoju vodu.
Bio bih bogat i voljen, a vračara bi mi rekla
Da nemam svog imena i da sam bez porijekla.

Da su me ukrali Cigani, još dok sam bio dijete,
Iz ovog mrtvog grada, iz nevolje i sjete,
Imao bih svoj šator i medvjeda na lancu,
Svoju zvjezdanu kuću, konja i kruh u rancu.

Da su me ukrali Cigani, provodio bih dane
Ležeći u travi kraj autostrade,
Svirao bih gitaru i prelazio milje,
Ljubeći jedno bi?e slobodno i divlje,
Da su me ukrali Cigani,
Da su me ukrali Cigani,
Da su me ukrali Cigani,
Da su me ukrali Cigani,
Da su me ukrali Cigani…

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2 July, Icon of the Mother of God of Akhtyr

The Akhtyr Icon of the Most Holy Theotokos appeared on July 2, 1739 in the village of Akhtyr in the area of Kharkov, east of Kiev.

Father Basil Danilov, a righteous man of strong faith, was the priest of the Dormition church in Akhtyr. He wanted to try out a new scythe, and so he went out to a field by the church. As he began to cut the tall grass, Father Basil noticed an icon of the Mother of God shining with a radiant light. Dropping the scythe, he fell to his knees and began to pray, then took the icon to his home.

The icon remained in the priest’s home for three years. No one could spend the night in the same room as the icon, because an inexplicable fear would force them to leave.

One night the Theotokos appeared to Father Basil in a dream, reproaching him because he had not cleaned the icon in the three years since he had found it. When he awoke, he dusted the icon off and washed it with water, then went back to sleep. That night he had another dream in which he saw himself going to the river in order to pour out the water he had used to wash the icon. The Mother of God appeared to him again and ordered him to return home with the water, explaining that it would cure people of maleria and fever.

When Father Basil’s daughter became ill with maleria, he gave her some of the water to drink and she was healed. Others also received healing in this way. The priest decided that the icon should not remain in his home, so he took it to the church.

An iconographer named John was commissioned to restore the icon. When his son was suffering from maleria, John remembered how the water used to wash the icon had cured people of that disease. Therefore, he washed the icon and gave his son some of the water to drink. The young man was healed at once, and there were many other miracles after this one.

The miracles of the Akhtyr Icon were investigated no less than three times. In 1751 the Holy Synod determined that reports of the miracles were true, and declared the icon to be wonderworking.

Empress Elizabeth had a stone church built in Akhtyr for the icon, and she personally donated two thousand rubles. Saint Joasaph of Belgorod (September 4 and December 10) blessed the cornerstone. The church was consecrated in the year 1768.

Tsar Nicholas I ordered that on the Saturday before Pentecost the Akhtyr Icon should be taken from the Protection Cathedral and carried in procession to the Akhtyr-Holy Trinity Monastery. The icon was brought back to the cathedral during the week of All Saints. Unfortunately, the icon was stolen from the Protection Cathedral on April 1, 1905. Many copies of the Akhtyr Icon were made before it was stolen.

On July 2 many churches bless water in remembrance of the healings which took place after the Mother of God ordered Father Basil Danilov to wash the icon.

The icon is rather unusual, and does not seem to have an earlier prototype. It is painted in a Western style, and shows the Theotokos with an uncovered head. The Crucifixion of Christ is depicted in much smaller proportions, and the Virgin seems to be gazing directly at the Cross. Her hands are held with the palms together, and the fingers pointing upward, which is not a typical gesture of prayer in Orthodox iconography.

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Slučajnost - to je pseudonim Boga, kada on ne želi da se potpiše svojim imenom

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Нема горе смрти од живота проведеног у лажи, а лаж је мека како и звучи, као перо...било је племена која су тако и кажњавали лаж, пером. Везали би човека и голицали га пером по стопалима. Тако се ужива у лажи - прво се смејеш а онда почнеш да плачеш и молиш да пестанеш. Живи у лажи и умрећеш у лудилу.

Данило Киш