Интервјуи научника антиеволуциониста

[shalom777]

Brate Srecko,

izvini, moram Te nesto pitati: na skoro svaki post o. Gorana,  odgovaras da je rijec o sektaskim sajtovima, ili sektaskim naucnicima.

Koliko ja vidim, Alefhin nigdje ne propovijeda,niti nas upucuje na adventisticku i drugu, sektasku doktrinu.. Niti se gore navedeni naucnici bave,i u svojim knjigama govore, o adventistickoj i drugim protestantskim zajednicama. Dakle, oni govore o nauci, ne o bogoslovlju. I,zaista, ne vidim u cemu je tu problem?? Zar su celija, fosili, prirodni procesi drugaciji za jednog npr adventistu, ili pravoslavnog hriscanina? Zar ih oni vide(bukvalno, fizicki, culom svida) drugacijim? :smiley:

S druge strane, za skoro svakog naucnika koji promovise Darvinizam, slijedeci Tvoji logiku i argumentaciju, moze se reci da je ateista ili,pak, sektas. To je cinjenica. Mene sad interesuje, zasto, brate, i na njih ne primijenis iste ''kriterijume''( to je ,po Tebi, ocigledno- vjerska pripadnost) ''naucnosti''?

Svako dobro.

Pozdrav

[Guest Alefshin]

Ja sam oce nacelno protiv koriscenja subotarsko-sektaske argumentacije.

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[Guest Alefshin]

Creation in the research lab

An interview with leading Australian molecular biologist and microbiologist Ian Macreadie.

by Carl Wieland and Don Batten

We knew Dr Ian Macreadie to be a highly respected scientist at Australia’s Commonwealth Scientific and Industrial Research Organisation (CSIRO)* (see some of his achievements). He is at the forefront of research in a field which, in many minds, is strongly linked to evolution. So it was significant to hear him say:

    ‘I’ve always believed the Bible’s creation account. It’s beyond my comprehension that things could have just developed from nothing, and that we could have developed from “ape” ancestors.’

Dr Ian Macreadie

Dr Macreadie said that during his education, evolution was just taught as ‘one of the options.’ However, he said:

    ‘even though nothing much has changed since then in the way of scientific advances, now we are barraged with information presenting it as undisputed fact.’

Apart from a slight wavering in his teenage years, Ian has been a committed Christian since he was about 10, after going forward at a crusade. He first heard a Creation Ministries International speaker in about 1990, at a church meeting. Some time later, he accepted our invitation to speak in his specialty area of science at one of our major seminars. He says:

    ‘Creation is an issue that is certainly relevant to the Gospel. Evolutionist thinking is one of the factors which keeps many people from even recognizing the existence of God.’

We asked him about the srecan that fossils, with all their implied death and bloodshed, existed millions of years before man. He said, ‘You really can’t have death before the Fall, which means you can’t have death before man.’ Ian sees the authority of the Bible as a foundational issue. He said, ‘I think every Christian needs to take that on board right from the start—we’ve got to accept the Bible as God’s Word.’

We asked Ian about the evidence for creation in his own field. He said:

    ‘Evolution would argue for things improving, whereas I see everything falling to pieces. Genes being corrupted, mutations [mistakes as DNA is copied each generation] causing an increasing community burden of inherited diseases. All things were well designed initially.’

The origin of AIDS

As one of the leading AIDS researchers in the southern hemisphere, Ian was in a position to comment about viruses. He said:

    ‘I actually don’t believe God created viruses as separate entities, I believe they were a part of the DNA in cells. Some evolutionists put viruses down as a predecessor of cells, but that doesn’t work, because they need to have the machinery of cells to reproduce. I actually see viruses as genetic garbage, having escaped from cells way back, as a result of mutation, environmental damage—part of the Curse on creation [Genesis 3]. I would predict from that theory that we should find pieces of “virus” DNA in the human genome (DNA). And that’s starting to be found.’

A virus, being not much more than a packet of DNA, could jump from being hosted by one species to another. So did AIDS emerge from green monkeys, as one often hears? Ian replied:

    ‘The simian-immunodeficiency virus in African green monkeys is certainly the closest thing to the AIDS virus, but we really still don’t know. It’s interesting—you’d think if we were so smart about man’s alleged evolutionary origin, we’d be able to pick where this recently emerged virus came from.’

Molecular biologists have made some awe-inspiring discoveries, but how much is really known? Ian told us that all of the 6,000 genes in the DNA of a ‘simple’ yeast cell have now been mapped out. The function of only about half of these is known, he said, but probably less than 5% would be known in terms of a full understanding of the 3–D structure of the resultant protein (the molecule that is coded for by a particular gene). He said:

    ‘Interestingly, you can have all the components together, but you can’t yet create even a yeast cell, which has only a fraction of the genes of a human cell. Even with all the people working on it today, it has, so far, defied complete description—it’s just amazingly complex.’

So could such complexity all be coded for in the large, but finite, amount of information in a yeast’s DNA? Did he think we only needed to fine-tune our understanding about the information systems in living things, or were there likely to be some real surprises in store?

Dr Macreadie indicated that he doubted that the current understanding would prove adequate. He said:

    ‘There have been lots of surprises in yeast; for example, some of its genes are the same as some in plants, but with a totally different function. I’m sure there will be many more surprises in human cells. In yeast, it’s been discovered that the same stretch of DNA can code for different proteins, simply by shifting the “reading frame,”starting to read the code from a different point—an amazingly ingenious way of storing extra information. And we’ve known for some time how a gene can be “cut and pasted” to make several different proteins. And if that wasn’t mind-boggling enough, we’ve recently found that a protein, made by one gene, can also be spliced and directed to two different locations in the cell.’

Mutations—no evolution

We knew Dr Macreadie would be very familiar with the fact that the occasional mutation can make it easier for a microbe to survive attack by a particular antibiotic, for example. Since the belief that mutations can add new information is crucial to the poklon of microbe-to-man evolution, we asked about this. He told us:

    ‘All you see in the lab is either gene duplications, reshuffling of existing genes, or defective genes (with a loss of information) that might help a bug to survive—say by not being able to bind the drug as effectively. But you never see any new information arising in a cell. Sometimes a bacterium can “inject” information into another one, so it’s “new” to that bacterium—but that information had to arise somewhere, and we just don’t observe it happening. It’s hard to see how any serious scientist could believe that real information can arise just by itself, from nothing.’

Dr Ian Macreadie acknowledged that being a biblical creationist ‘has led to a lot of difficulties in dealing with other scientists.’ Persecution, we asked?

    ‘I guess more ridicule. I think you’ve got to be selective about when and where to make a stand. Sometimes people in a group are just baiting you, waiting for you to put your neck on the line, and then not always being willing to give you a fair opportunity to present your point of view. Whereas one-on-one gives you more of an opportunity to talk through the issues effectively with people.’

We left the conversation greatly encouraged by Dr Ian Macreadie’s stand for God’s Word, while doing award-winning science at the highest levels of his profession.

* In this interview, Dr Macreadie is stating his personal opinions; he is not representing CSIRO, and claims no official endorsement of his statements. Return to text.

http://creation.com/creation-in-the-research-lab-creation-magazine-ian-macreadie

[Срећко Петровић]

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[Guest Alefshin]

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[Срећко Петровић]

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[Дејан]

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Posto si rekao da adventisti naucnici kroz svoju teoriju kreacionizma plasiraju njihovu veru,mislim da treba da otvoris ovde temu protiv Sinana Sakica koji kroz svoje pesme plasira ideje Sai Babe,jer njegovoj sekti pripada pa u to ime evo nesto sto ce nas sve privesti Sai Babi Sinan Sakic - Pijem na eks

[Guest Alefshin]

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[Guest Alefshin]

An Interview with David Berlinski: Part One

Jonathan Witt

Center for Science and Culture communications director Rob Crowther suggested I post to IDtheFuture a recent interview with expatriate philosopher, mathematician, science writer, novelist and Darwin scourge David Berlinski. The interviewer is a Jewish agnostic living in Paris.

… Why do you think the debate about Darwin’s theory of evolution has taken on such a nasty turn …

DB: Nasty, eh? If so, the nastiness is not entirely ecumenical. As far as I can tell, only one side is now occupying the gutter, even though the gutter is, as gutters generally are, more than spacious enough for two. But you raise a good question. Why are Darwinian biologists so outraged? Like the San Andreas fault, the indignation conspicuous at blogs such as The Panda’s Thumb or Talk Reason is now visible from outer space.

There is a lot at stake, obviously. Money, prestige, power, influence – they all play a role. Darwinism is an ideological system and when such systems come under threat, their supporters react in predictable ways. Freedom of thought very often appears as an inconvenience to those with a position to protect. Look at the attempts made to humiliate Rick Sternberg at the Smithsonian Institute, or the campaign now underway to do the same thing to Guillermo Gonzalez at Iowa State. There is nothing surprising in all this. I myself believe that the world would be suitably improved if those with whom I disagreed were simply to shut up. What is curious is how quickly the Darwinian establishment has begun to appear vulnerable ….

… Not to scientists …

DB: No, perhaps not. But to everyone else. Consider the latest Pew poll. “Two-thirds of Americans,” the New York Times reported, “say that creationism should be taught alongside evolution in public schools.” But even among those quite persuaded of Darwin’s theory, “18 percent said that evolution was ‘guided by a supreme being.’” Now these are astonishing figures. They represent an authentic popular revolt against elite thought. I cannot remember anything like it. The fact that so many Darwinian biologists are utterly tone-deaf when it comes to debate has hardly helped their case. It is no small thing to have appeared before the American public in a way that suggests both illimitable arrogance and scientific insecurity.

… With all due respect, Mr. Berlinski, there are times reading what you have written when it seems that you are right down there in the gutter with the best of them. You did, after all, refer to Richard Dawkins as – and I quote – “a remarkably reptilian character” ….

DB: Did I? Well, mine has been an exercise in defensive slumming.

… I see. What really accounts for your hostility to figures such as Daniel Dennett and Richard Dawkins? …

DB: In the case of Daniel Dennett, I think contempt might be a better word than hostility, and indifference a better word still. There are, of course, lots more where he came from – P.Z. Myers, for example, or Eugenie Scott, or Jason Rosenhouse. Throw in Steven Weinberg, just to reach an even number ….

… The Nobel Laureate? …

DB: None other.

… But Dawkins …

DB: An interesting case, very louche – fascinating and repellant. Fascinating because like Noam Chomsky he has the strange power effortlessly to command attention. Just possibly both men are descended from a line of simian carnival barkers, great apes who adventitiously found employment at a circus. I really should look at this more closely. Repellent because Dawkins is that depressingly familiar figure – the intellectual fanatic. What is it that he has said? “It is absolutely safe to say that, if you meet somebody who claims not to believe in evolution, that person is ignorant, stupid or insane (or wicked, but I’d rather not consider that)”. Substitute ‘Allah’ for ‘evolution,’ and these words might have been uttered by some fanatical Mullah just itching to get busy with a little head-chopping. If he ever gets tired of Oxford, Dawkins could probably find a home at Finsbury Park.

… You do not, I gather, think much of the kind of atheism Dawkins is concerned to promote …

DB: It’s pretty much the sort of stuff Bertrand Russell used to put out when he needed to knock-off a popular best-seller or dazzle one of his mistresses. You see, my dear, belief in god is no better than belief in a teacup orbiting Mars, whereupon my dear would generally begin loosening her undergarments. The fact is that these kinds of arguments have been known to embarrass a wart hog. This has been tested at zoos, by the way, and the experiments widely reported.

… But why should we take seriously religious beliefs that are lacking in evidence?

DB: We shouldn’t. But asking someone like Richard Dawkins about the evidence for God’s existence is a little like asking a quadruple amputee to run the marathon.

The interesting point is elsewhere. There is no argument against religion that is not also an argument against mathematics. Mathematicians are capable of grasping a world of objects that lies beyond space and time ….

… Come again …

DB: No need to come again: I got to where I was going the first time. The number four, after all, did not come into existence at a particular time, and it is not going to go out of existence at another time. It is neither here nor there. Nonetheless we are in some sense able to grasp the number by a faculty of our minds. Mathematical intuition is utterly mysterious. So for that matter is the fact that mathematical objects such as a Lie Group or a differentiable manifold have the power to interact with elementary particles or accelerating forces. But these are precisely the claims that theologians have always made as well – that human beings are capable by an exercise of their devotional abilities to come to some understanding of the deity; and the deity, although beyond space and time, is capable of interacting with material objects.

… And this is something that you, a secular Jew, believe? …

DB: What a question! I feel like I’m being interviewed by the Dean at some horrible community college. Do you believe in the university’s mission – that sort of thing. Look, I have no religious convictions and no religious beliefs. What I do believe is that theology is no more an impossible achievement than mathematics. The same rational standards apply. Does the system make sense; does it explain something? Are there deep principles at work. Is it productive?

… You know, Dawkins, at least, is quite clear that insofar as religion is expressed as a sense of wonder, he counts himself a religious man ....

DB: … Sure. But that’s because he has found it remarkably convenient to associate his views with those of Albert Einstein – you know, the standard starry sky at night, my goodness the universe is wonderful routine. Why should Dawkins, of all people, find the universe wonderful if he also believes it is largely a self-sustaining material object, something bigger than a head of cabbage but not appreciably different in kind? The whole place supposedly has no meaning, no point, no purpose, and no reason for its existence beyond itself. Sounds horrible to me. Wonder is the last reaction I’d expect. It’s like being thrilled by Newark, New Jersey. A universe that is nothing more than a collection of atoms whizzing around in the void is a material slum …

…How would you react to the argument that Dawkins has made that any form of religion that goes beyond the scientific facts about the universe really represents a form of brainwashing …

DB: He’s probably right. Most education is a form of brainwashing – so much better in French, by the way, lavage de cerveau. Give a child to the Jesuits, they say, and ten years later the man will cringe when he spots the Cross. But look, ten years or so spent studying physics is a pretty effective form of brainwashing as well. You emerge into the daylight blinking weakly and talking about an endless number of universes stacked on top of one another like an old-fashioned Maine pancake breakfast. Or you start babbling inanely about how meaningless the universe is. But if you ask me just who is the more credulous, the more suggestible, the dopier, the more perfectly prepared to convey absurdity to an almost inconceivable pitch of personal enthusiasm – a well-trained Jesuit or a Ph.D. in quantum physics, I’ll go with the physicist every time. There is nothing these people won’t believe. No wonder used-car salesmen love them. Biologists are, of course, worse. Tell them that in the future Richard Dawkins is going to conduct a personal invasion of Hell in order to roust the creationists, and The Panda’s Thumb will at once start vibrating with ticket sales.

… Perhaps this isn’t the most productive of topics to pursue …

DB: That’s fine. You lead, I’ll follow …

…Can you say a little bit more by what you mean by an ideological system?...

DB: Marxism is an ideological system, or was, and Darwinism is like Marxism. Darwinism, I must stress, the sibilant distinguishing the man from his message. By itself, Darwin’s theory of random variation and natural selection would simply be a hopelessly premature 19th century thought experiment, vastly less important than Clerk Maxwell’s theory of the electromagnetic field, which was completed at roughly the same time. But like confined quarks (or any number of quacks), Darwin’s theory never appears by itself in contemporary thought ...

… Let me interrupt you. Can you be a little clearer on the difference, as you see it, between Darwin’s theory and Darwinism? …

DB: It is a matter of attitude and sentiment, Look, for thousands of intellectuals, becoming a Marxist was an experience of disturbing intensity. The decision having been made, the world became simpler, brighter, cleaner, clearer. A number of contemporary intellectuals react in the same way when it comes to the Old Boy – Darwin, I mean. Having renounced Freud and all his wiles, the literary critic Frederick Crews – a man of some taste and sophistication – has recently reported seeing in random variations and natural selection the same light he once saw in castration anxiety or penis envy. He has accordingly immersed himself in the emollient of his own enthusiasm. Every now and then he contributes an essay to The New York Review of Books revealing that his ignorance of any conceivable scientific issue has not been an impediment to his satisfaction.

Another example – I’ve got hundreds. Daniel Dennett has in Darwin’s Dangerous 1335_womens written about natural selection as the single greatest in human intellectual history. Anyone reading Dennett understands, of course, that his acquaintance with great ideas has been remarkably fastidious. Mais, je divague …

In the case of both Crews and Dennett, it’s that God-awful eagerness to explain everything that is the give-away. The eagerness is entirely academic or even literary. But, you know, what sociologists call prole-drift is present even in a world without proles. Look at Christopher Hitchens – very bright, very able. Just recently he felt compelled to release his views on evolution to a public not known eagerly to be waiting for them. What does he have to say? Pretty much that he doesn’t know anything about art but he knows what he likes. The truth of the matter, however, is that he pretty much likes what he knows, and what he knows is what he has heard smart scientists say. Were smart scientists to say that a form of yeast is intermediate between the great apes and human beings, Hitchens would, no doubt, conceive an increased respect for yeast. But that’s a journalist for you: all zeal and no content. No, no, not you, of course. You’re not like the others.

… Thank you, I’m sure. I am still not sure what you are getting at when you refer to Darwinism as an ideological system? Many biologists such as Paul Gross simply reject the term altogether …

DB: Yes, I know. The term – Darwinism, I mean – has been a long standing banana peel for poor Gross. No matter how often he swears not to slip, he can inevitably be spotted straddling that banana and about to slip-up all over again. Ah, there he goes – vawhoomp. I have a service that lets me know every time Gross topples.

But enough about Gross. Let’s get back to me. It’s not that easy to say what Darwinism amounts to, but then again, it was never easy to say what Marxism amounted to either. If you look at Marxists journals from the 1930s, the party line shifted all the time, so much so that in the 1940s, Stalin had to sit down and write an account of the principles of socialism. It reads very much like a high-school textbook in biology – a very sophisticated high-school textbook, of course. The real mark of an ideological system is its presumptuousness. There is nothing it cannot explain by means of a few trite ideas. Why is romantic love a sign of bourgeois decadence, Comrade? Because, Comrade, it represents a form of false consciousness. In Darwinism, natural selection has displaced such old standbys as false consciousness or the class struggle, Comrade. You don’t mind if I call you Comrade? It’s the least I can do ….

… But …

DB: Take the short essay in a most recent issue of The London Review by Thomas Jones, one of the review’s editors – no dope, by the way. “Since we use our brains to make up stories, and to make sense of the stories of others,” Jones says, “it is hard to disagree with the that the capacity for storytelling is the result of evolution.”

And here’s something Stephen Pinker said, it’s even better ...

… But look, someone like Jones is simply stating the obvious – like everything else, literature must be understood in evolutionary terms. What other terms are there? …

DB: Why must literature be understood in any terms beyond the literary? Just recently someone named David Barash – an evolutionary psychologist, it goes without saying – published a book together with his wife called Madame Bovary’s Ovaries. Her ovaries? Look, set aside the appalling vulgarity of the book and its title, its almost unfathomable literary and intellectual crudeness. To talk about Madame Bovary’s ovaries is a little like looking at one of Rembrandt’s late self-portraits of his face and wondering whether the man suffered from bunions. What we know of the man is right there on the canvass. Nothing else. To imagine that somehow there is a real woman to be found in Flaubert’s nacreous masterpiece is to regard art the way an infant or a primitive regards art.

If you think you can take the story of Anna Karenina and connect its meaning to any anatomical, physiological, neurological, or biochemical feature of the human brain as it is now understood, by all means go ahead. We do not know how the human brain establishes that the word ‘cat’ designates a cat. Or that it does. Or that it has. Or that it can.

But even setting that aside, what reason do we have for supposing that differential reproduction tells us anything more about the anatomy of criticism than the class struggle tells us about the anatomy of love? That’s a learned reference, by the way …

… I have read Northrop Frye, Mr. Berlinski …

DB: Glad to hear it. Then you understand how pointless it is to coordinate our remarkable human powers with a filter so crude as the biological desire to promote oneself into the main chance.

You wouldn’t argue that the capacity for carpet-weaving is the result of evolution, would you?

… Yes, I would …

DB: Well, you would be wrong. Men and women make up stories, wander around foreign cities, take up sky-diving, invent financial swindles, learn to speak Mandarin, or weave carpets out of silk pretty much because they feel like it. Evolution has nothing to do with it.

… But how they feel and the decisions they make are shaped by evolution …

DB: That’s trivially true. If human beings did not have the kinds of brains they do, they wouldn’t make the choices they do. Different livers would probably lead to different choices, too, and who knows what a man shaped by evolution to have six sexual organs might contemplate.

… Oh please, isn’t that just clever word play? If the human brain did not arise by evolution, how did it arise? …

DB: I have no https://www.pouke.org/forum/public/style_emoticons/default/idea.gif. It’s not my problem.

… That is an awfully convenient out for you …

DB: Sure. It’s the same out that Darwinian biologists take when it comes to the origins of life. Not our problem. What’s good enough for Richard Dawkins is good enough for me.

… How do you see Darwinism in the larger context of social or academic attitudes …

DB: A congeries of sentimental attitudes are at work in the humanities – atheism, moral relativism, materialism. They are incarnated locally in the United States by Richard Rorty, a philosopher, I must say, who while espousing irony as an antidote to anomie (and anything else that ails you) seems to me, at least, to exhibit an almost elephantine earnestness in everything he writes. The man could paralyze an infantry battalion just by beginning a lecture. I may have to consult with my spies in the Pentagon about this. Within the sciences, the governing attitude is often designated by the word ‘naturalism,’ especially by those sophisticated enough to know that adverting to the Temple of Reason after Robespierre might not be a good https://www.pouke.org/forum/public/style_emoticons/default/idea.gif.

… Meaning? …

DB: Hard to say – again. Naturalism is sometimes taken to mean that there is only one body of human knowledge, and that is contemporary science; at other times, it is taken to mean that there is only one method by which knowledge can be acquired, and that is the scientific method. This is a little like arguing that cabbage is the only food and that prayer is the only way to get it.

… Why? …

DB: Mathematics is a counter-example to the first thesis, and the law, a counter-example to the second. In any case, science has no more method than golf ...

… You don’t believe that …

DB: You mean about the scientific method? Certainly I do. Where science has a method, it is trivial – look carefully, cut the cards, weigh the evidence, don’t let yourself be fooled, do an experiment if you can. These are principles of kennel management as well as quantum theory. Where science isn’t trivial, it has no method. What method did Einstein follow, or Pauli, or Kekulé? Kekulé saw the ring structure of benzene in what he called a waking dream. Some method.

… I wonder whether we could get back to naturalism …

DB: A vos ordres. Carl Sagan seems to have captured the emotional content of naturalism when he remarked that the universe is all that there is, was, or would ever be. A curious sentence, don’t you think, and one that embodies a curious claim? Its denial is a contradiction, and so the claim is itself a logical triviality. This has not discouraged any number of commentators from embracing it warmly. Eugenie Scott is a small squirrel-like creature who is often sent out to defend Darwin. Whenever doubts are raised, she withdraws a naturalistic nut from her cache and flaunts it proudly. And if naturalism won’t do, there is always methodological naturalism. One nut is, after all, pretty much as good as another.

… What is the connection between Darwinism and naturalism? …

DB: There is none – at least if by a connection, you mean a logical connection. There is, however, a sentimental connection. A commitment to naturalism, however defined, very often makes Darwin’s theory seem more plausible than it otherwise might be. Naturalism is sentimentally a sufficient condition for Darwinism. By the same token, Darwinism is sentimentally a necessary condition for naturalism. Richard Lewontin has made this point explicitly, by the way. The point is elementary but it explains a good deal, as so many elementary points do. Biologists persuaded that there is nothing out there but atoms and the void are naturally made apprehensive by the thought that Darwin’s theory might be false, for in that case, it follows by contraposition that naturalism might be false as well.

… What do you think accounts for these sentimental connections, as you put it …

DB: Fashion, for one thing. It’s what everyone seems to be saying in the faculty dining room at Mongaheela State Community College, or at The New York Review of Books, much the same environment, now that I think about it. A good deal of this is changing, I should hasten to add, as academics prepared to sneer at religious experience or moral absolutes remember just who happens to pay their salaries. This consideration alone has a wonderfully clarifying effect on one’s theoretical commitments.

… If Darwinism is so unworthy of respect, what is the appeal of Darwinism? After all, a great many scientists disagree with you. They can’t all be fools, after all…

DB: I’m not sure why not.

http://www.idthefuture.com/2006/03/an_interview_with_david_berlin.html

[Срећко Петровић]

???????:

????? ?? ?????? ???, ???? ?? ???? ?? ?? ?? ?? ????? ??, ??????? ?? ?? ???? ?? ???? ??? ? ?? ?????... ???????, ???? ?? ???? ??????? ??? ??? ???? ?? ????? ?????.

???? ???.

????, ???? ???????????? ???? ???? ???????????????? ??????????, ??? ?? ?? ?? ????...?

???? ???? ????? 0104_cheesy...???, ???` ?? ??????? ?????? ???????? ???? ?????, ???? ???????, ??? ??? ????? ?? ????????? ????? ???? ???????? ???? ?? ?????? ????????? ????? ??????? ???? ?? ?????? ????? ???????? ??? ????????????? ??????????-? ????, ??? ???? ?????? ?? ?????? ?????? ?? ????????, ???? ?? ?????? ??? ???? ?????? ? ??????? ????????? ??? ?? ???.

???, ???? ???????.

?? ???? ?????? ?????? ?????? ??????? ?????? ???????????? ??????????:

"?????? ????? ???????? ??? ????????????? ??????????-? ????, ??? ???? ?????? ?? ?????? ?????? ?? ????????, ???? ?? ?????? ??? ???? ?????? ? ??????? ????????? ??? ?? ???."

?

?????, ?? ??? ??????, ??????? ???????? ? ????????????? ??????????. ?????? ??. ??? ??? ??????????? ?????????, ?? ?? ?????????? ?? ?? ?? ??????.

??? ???????????, ????? ???? ???? ?????? ????????? ????????????? ???????. ?? ??? ??? ???? ? ?????? ? ????????????? ?????????? ?? ????? ?? ???????? ?? ??????? ????? ????. ??? ?? ?? ?????????????? ??? ????????????

Posto si rekao da adventisti naucnici kroz svoju teoriju kreacionizma plasiraju njihovu veru,mislim da treba da otvoris ovde temu protiv Sinana Sakica koji kroz svoje pesme plasira ideje Sai Babe,jer njegovoj sekti pripada pa u to ime evo nesto sto ce nas sve privesti Sai Babi Sinan Sakic - Pijem na eks

??????, ?????, ???? ????? ????? ?? ?????? ??????, ? ?? ??????? ???? ??? ????? ????, ? ??????? ??? ???? ???? ?? ???? ?? ????????, ? ???? ?? ????? ?? ????? ? ?? ??????? ? ?? ??? ????? ? ?? ??????? ?????? ????????. ????????.

[Срећко Петровић]

Оче Горане, овај Берлински је, кажу, цитирам:

"...Berlinski is a secular Jew and agnostic, and according to a 2008 Slate magazine profile "a critic, a contrarian, and — by his own admission — a crank [...and] zealous skeptic, more concerned with false gods than real ones."[2].."

http://en.wikipedia.org/wiki/David_Berlinski

Није ми јасно какав допринос Православљу можемо да очекујемо од оваквих типова?

[karadjordje]

?????, ?? ??? ??????, ??????? ???????? ? ????????????? ??????????. ?????? ??. ??? ??? ??????????? ?????????, ?? ?? ?????????? ?? ?? ?? ??????.

??? ???????????, ????? ???? ???? ?????? ????????? ????????????? ???????. ?? ??? ??? ???? ? ?????? ? ????????????? ?????????? ?? ????? ?? ???????? ?? ??????? ????? ????. ??? ?? ?? ?????????????? ??? ????????????

Posto si rekao da adventisti naucnici kroz svoju teoriju kreacionizma plasiraju njihovu veru,mislim da treba da otvoris ovde temu protiv Sinana Sakica koji kroz svoje pesme plasira ideje Sai Babe,jer njegovoj sekti pripada pa u to ime evo nesto sto ce nas sve privesti Sai Babi Sinan Sakic - Pijem na eks

??? ?????? ?? ???? ??????? ????????? ????? ????? ??:????????????,?????? ??????? ? ????????? ? ????? ???????.??? ???? ??? ?????? ?????? ?????????? ? ??? ?? ???? ???????? ? ?????????? ?????? ???? ??????? ??????? ?????? ????.

? ?? ????? ??????? ?? ?????????-?????? ??.? ?? ????? ?????????? ??????????????? ???????.

[Дејан]

?????, ?? ??? ??????, ??????? ???????? ? ????????????? ??????????. ?????? ??. ??? ??? ??????????? ?????????, ?? ?? ?????????? ?? ?? ?? ??????.

??? ???????????, ????? ???? ???? ?????? ????????? ????????????? ???????. ?? ??? ??? ???? ? ?????? ? ????????????? ?????????? ?? ????? ?? ???????? ?? ??????? ????? ????. ??? ?? ?? ?????????????? ??? ????????????

Posto si rekao da adventisti naucnici kroz svoju teoriju kreacionizma plasiraju njihovu veru,mislim da treba da otvoris ovde temu protiv Sinana Sakica koji kroz svoje pesme plasira ideje Sai Babe,jer njegovoj sekti pripada pa u to ime evo nesto sto ce nas sve privesti Sai Babi Sinan Sakic - Pijem na eks

??? ?????? ?? ???? ??????? ????????? ????? ????? ??:????????????,?????? ??????? ? ????????? ? ????? ???????.??? ???? ??? ?????? ?????? ?????????? ? ??? ?? ???? ???????? ? ?????????? ?????? ???? ??????? ??????? ?????? ????.

? ?? ????? ??????? ?? ?????????-?????? ??.? ?? ????? ?????????? ??????????????? ???????.

Pa sta ako propagiraju,to je  njihovo pravo.Gledao sam ja mnoge emisije o kreacionizmu i o zdravoj ishrani.Ja cu da se drzim saveta oca Justina Popovica da iz svega treba uzimati ono sto je dobro.A to sto takvi sektasi po nasoj drzavi otimaju ljudske duse to mi pravoslavni treba da stavimo prst na celo zasto je to tako.Pre njih je srpsku dusu iscupao Tito,pa sad mnogi na pogresna vrata kucaju da bi je povratili.

[karadjordje]

Али ми треба да схватимо да је креационизам секташка работа.

Наравно да треба узимати све што је добро али што није отац Лазар Милин у својој четвртој апологетској књизи рекао да одбацимо еволуцију?

Он је цијело вријеме апеловао да еволуција није препрека за вјеру у БОГА јер му је важније било да човјек прими Свето Причешће него да вјерује да ли је свијет настао за 6 дана или за 6000 година.

[Дејан]

??? ?? ????? ?? ???????? ?? ?? ???????????? ???????? ??????.

??????? ?? ????? ??????? ??? ??? ?? ????? ??? ??? ???? ???? ????? ????? ? ?????? ???????? ???????????? ????? ????? ?? ???????? ??????????

?? ?? ?????? ??????? ???????? ?? ????????? ???? ???????? ?? ????? ? ???? ??? ?? ?? ??????? ???? ?? ?????? ????? ????? ???????? ???? ?? ??????? ?? ?? ?? ?????? ?????? ?? 6 ???? ??? ?? 6000 ??????.

Samo opusteno