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  1. The Holy Synod of the Church of Greece Condemns AB Elpidophoros ΕΛΛΗΝΙΚΗ ΜΕΤΑΦΡΑΣΗ ΑΚΟΛΟΥΘΕΙ By Nick Stamatakis As was largely expected and as Helleniscope reported, the Holy Synod of the Church of Greece, in its special meeting today in Athens, condemned AB Elpidophoros for the baptism of the two children of the gay couple and sent two letters of condemnation, one to Elpidophoros personally and one to the Holy Synod of the Patriarchate of Constantinople. The latter is scheduled to convene this Thursday, July 21st, and is expected to make serious decisions on the Charter of GOARCH. But since the actions of the Archbishop have truly placed him under scrutiny, with the overwhelming majority of the faithful demanding his resignation, it is generally expected that AB Elpidophoros will be forced to end his tenure in America one way or the other. The Holy Synod of Athens declared that they remain “firm in what was determined by the Lord, the Holy Apostles and the Holy Fathers” regarding the issue of homosexuality… During the Synod of the Church of Greece, Metropolitan of Aigialias Amvrosios scathingly denounced Elpidophoros: a) for betraying our immaculate Faith, b) for violating the Holy Canons, and c) for scandalizing the conscience of the faithful children of the Church Please link here to see Met. Amvrosios full letter. The Holy Synod of the Church of Greece fell short of harsher actions they could have taken, but they definitely passed the baton to the Patriarchate, which will have to make serious decisions; it is clear that the days of Elpidophoros in America are over. Patriarch Bartholomew is credited with one more mistake in his 30-yr tragic tenure, and he will have to make up for it with a break from his usual path. First, he will have to let GOARCH in the way of autonomy (in the model of the Autocephalous Church of Crete), and second, he will have to pick a true “Man of God” as a leader for this Church – instead of the circle of homosexuals he has appointed elsewhere and above all Emmanuel (formerly of France and now of Chalcedon). Helleniscope has proposed (as we did before the election of Elpidophoros in 2019) Metropolitan of Mesogaias Nikolaos (please see our recent posts). Let me clarify here that it is not simply homosexuality that we oppose as condemned by our faith, but (as it unfortunately happened in the recent baptism by Elpidophoros in Greece) we protest the flashy declarations and “pride” in this marginal human “identity”. All are accepted to save their souls into our Church – no exceptions! But the Church is about Christ, not marginal aberrations of nature and even more marginal identities… This “flashy” approach to homosexual behavior of Patriarchate hierarchs was notoriously exposed in the scandal of Paris when Emmanuel and Maximos (then – 2019 – Metropolitan and his assistant) invited Bulgarian male escorts into the building of Metropolis, and there is a written report of the French Police on the issue. Then, Pat. Bartholomew, instead of sending them to Mt.Athos to repent, promoted them!! He has to take a different path now!! He has to take a position on homosexuality. In earlier years, we could find videos online where the Patriarch condemned homosexuality, following our Faith. Not anymore!! The Patriarch has to make the right choices now bringing to America the best Orthodoxy has to offer!! July 18, 2022, [email protected] www.helleniscope.com DISCLAIMER: The views and statements expressed in this article constitute constitutionally protected opinions of this author. AT THE END OF THIS POST YOU CAN SEE THE LAST PARAGRAPH OF THE ANNOUNCEMENT OF THE HOLY SYNOD OF THE CHURCH OF GREECE IN ENGLISH AND IN GREEK ========== Η Ιερά Σύνοδος της Εκκλησίας της Ελλάδος καταδικάζει τον Αρχ. Ελπιδοφόρο Όπως ήταν σε μεγάλο βαθμό αναμενόμενο και όπως μετέδωσε το Helleniscope, η Ιερά Σύνοδος της Εκκλησίας της Ελλάδος, στην ειδική συνεδρίασή της σήμερα στην Αθήνα, καταδίκασε τον Αρχ.. Ελπιδοφόρος για τη βάφτιση των δύο παιδιών του ομοφυλόφιλου ζευγαριού και έστειλε δύο επιστολές διαμαρτυρίας, μία προς αυτόν και μία και προς την Ιερά Σύνοδο του Πατριαρχείου Κωνσταντινουπόλεως. Η τελευταία έχει προγραμματιστεί να συνεδριάσει αυτήν την Πέμπτη 21 Ιουλίου και αναμένεται να λάβει σοβαρές αποφάσεις για τον Καταστατικό Χάρτη της Αρχιεπισκοπής. Επειδή όμως οι ενέργειες του Αρχιεπισκόπου τον έθεσαν πραγματικά υπό έλεγχο, με τη συντριπτική πλειοψηφία των πιστών να ζητά την παραίτησή του, αναμένεται ευρέως ότι ο Αρχ. Ελπιδοφόρος θα αναγκαστεί να τερματίσει τη θητεία του στην Αμερική με τον ένα ή τον άλλο τρόπο. Η Ιερά Σύνοδος των Αθηνών δήλωσε ότι παραμένουν «σταθεροί σε ό,τι ορίστηκε από τον Κύριο, τους Αγίους Αποστόλους και τους Αγίους Πατέρες» για το θέμα της ομοφυλοφιλίας… Κατά τη διάρκεια της Συνόδου της Εκκλησίας της Ελλάδος, ο Μητροπολίτης Αιγιαλείας Αμβρόσιος κατήγγειλε δριμύτατα τον Ελπιδοφόρο: α) για την προδοσία της αμόλυντης πίστης μας, β) για παράβαση των Ιερών Κανόνων, και γ) για σκανδαλισμό της συνείδησης των πιστών τέκνων της Εκκλησίας Παρακαλώ συνδεθείτε εδώ για να δείτε την επιστολή του Mητ. Αμβρόσιου Η Ιερά Σύνοδος της Εκκλησίας της Ελλάδος δεν προχώρησε σε πιο σκληρές ενέργειες που θα μπορούσε να είχαν κάνει, αλλά σίγουρα πέρασαν τη σκυτάλη στο Πατριαρχείο, το οποίο θα πρέπει να λάβει σοβαρές αποφάσεις. Είναι ξεκάθαρο ότι οι μέρες του Ελπιδοφόρου στην Αμερική έχουν τελειώσει. Ο Πατριάρχης Βαρθολομαίος πιστώνεται ένα ακόμη λάθος στην 30χρονη τραγική θητεία του και θα πρέπει να το επανορθώσει με αλλαγή πορείας. Πρώτον, θα πρέπει να οδηγήσει της Αρχιεπισκοπή Αμερικής στον δρόμο της αυτονομίας (κατά το πρότυπο της Αυτοκέφαλης Εκκλησίας της Κρήτης) και δεύτερον, θα πρέπει να επιλέξει έναν αληθινό «Άνθρωπο του Θεού» ως ηγέτη αυτής της Εκκλησίας – αντί για τον κύκλο ομοφυλόφιλων που έχει διορίσει αλλού και πάνω από τον Εμμανουήλ (πρώην Γαλλίας και τώρα Χαλκηδόνας). Το Helleniscope πρότεινε (όπως κάναμε πριν την εκλογή Ελπιδοφόρου το 2019) τον Μητροπολίτη Μεσογαίας Νικόλαο (δείτε τις πρόσφατες αναρτήσεις μας). Να διευκρινίσω εδώ ότι δεν αντιτιθέμεθα απλώς στην ομοφυλοφιλία ως καταδικασμένη από την πίστη μας, αλλά (όπως δυστυχώς συνέβη στην πρόσφατη βάπτιση του Ελπιδοφόρου στην Ελλάδα) διαμαρτυρόμαστε για τις κραυγαλέες διακηρύξεις και την «υπερηφάνεια» για αυτή την περιθωριακή ανθρώπινη «ταυτότητα». Όλοι γίνονται δεκτοί να σώσουν τις ψυχές τους στην Εκκλησία μας – χωρίς εξαιρέσεις! Αλλά η Εκκλησία είναι για τον Χριστό, όχι για περιθωριακές εκτροπές της φύσης και ακόμη πιο περιθωριακές ταυτότητες… Αυτή η «φανταχτερή» προσέγγιση της ομοφυλοφιλικής συμπεριφοράς των ιεραρχών του Πατριαρχείου αποκαλύφθηκε περιβόητα στο σκάνδαλο του Παρισιού όταν Εμμανουήλ και Μάξιμος (τότε – 2019 – Μητροπολίτης και βοηθός του) προσκάλεσε Βούλγαρους άνδρες συνοδούς στο κτίριο της Μητρόπολης Παρισίων και υπάρχει γραπτή αναφορά της Γαλλικής Αστυνομίας για το θέμα. Στη συνέχεια ο Πατ. Βαρθολομαίος αντί να τους στείλει στο Άγιο Όρος να μετανοήσουν τους προβίβασε!! Πρέπει να πάρει άλλο δρόμο τώρα!! Πρέπει να πάρει θέση για την ομοφυλοφιλία. Τα παλαιότερα χρόνια, βρίσκαμε στο διαδίκτυο βίντεο όπου ο Πατριάρχης καταδίκαζε την ομοφυλοφιλία, ακολουθώντας την πίστη μας. Οχι πια!! Τότε ο Πατριάρχης πρέπει να κάνει τις σωστές επιλογές φέρνοντας στην Αμερική ότι καλύτερο έχει να προσφέρει η Ορθοδοξία!! July 18, 2022, [email protected] www.helleniscope.com DISCLAIMER: The views and statements expressed in this article constitute constitutionally protected opinions of this author. ============ BELOW YOU CAN SEE THE LAST PARAGRAPH OF THE ANNOUNCEMENT OF THE HOLY SYNOD OF THE CHURCH OF GREECE IN ENGLISH AND IN GREEK “…To send a letter of protest to the His Eminence Archbishop of America Mr. Elpidophoros for what the His Eminence Metropolitan of Glyfada, Hellinikon, Voula, Vouliagmeni and Vari Mr. Antonios reported in writing (S.S. Report of Glyfada to the 1st Synod), in relation to the holding of the Holy Sacrament of the Baptism of two infants in Vouliagmeni, as well as a relevant letter to the Ecumenical Patriarchate, under whose canonical jurisdiction the Archbishop of America falls. At the same time, the Holy Synod discussed at length the issues related to the pastoral treatment of such issues, remaining firm in what was determined by the Lord, the Holy Apostles and the Holy Fathers. ======== Να αποστείλει επιστολή διαμαρτυρίας προς τον Σεβασμιώτατο Αρχιεπίσκοπο Αμερικής κ. Ελπιδοφόρο για όσα εγγράφως ανέφερε ο Σεβασμιώτατος Μητροπολίτης Γλυφάδας, Ελληνικού, Βούλας, Βουλιαγμένης και Βάρης κ. Αντώνιος (Σ.Σ. Αναφορά του Γλυφάδας στην Ι. Σύνοδο),σε σχέση με την τέλεση Ιερού Μυστηρίου του Βαπτίσματος δύο βρεφών στην Βουλιαγμένη, καθώς και σχετική επιστολή προς το Οικουμενικό Πατριαρχείο, στην κανονική δικαιοδοσία του οποίου υπάγεται ο Αρχιεπίσκοπος Αμερικής. Ταυτόχρονα, η Ιερά Σύνοδος συζήτησε εκτενώς τα ζητήματα που αφορούν στην ποιμαντική αντιμετώπιση τέτοιων ζητημάτων, παραμένουσα σταθερή στα υπό του Κυρίου, των Αγίων Αποστόλων και των Αγίων Πατέρων ορισθέντα. https://www.helleniscope.com/2022/07/18/the-holy-synod-of-the-church-of-greece-condemns-ab-elpidophoros/
  2. A special statement on the situation in the Ukrainian Orthodox Church was adopted by the Holy Synod of the Russian Orthodox Church at its session yesterday, reports the press service of the Russian Orthodox Church. The Synod again notes the lamentable situation of increased persecution that has arisen in Ukraine thanks to Constantinople’s interference in Church life there, and calls upon the other Local Orthodox Churches to support their suffering brethren and the Ukrainian authorities to cease its persecutions. The statement reads in full: The Holy Synod of the Russian Orthodox Church notes with deep concern the sharp deterioration of the situation of the Ukrainian Orthodox Church. The granting by the Patriarchate of Constantinople of a “tomos of autocephaly” to the so-called “Orthodox Church of Ukraine,” artificially created by the merger of two schismatic organizations, further strengthened the division between the Orthodox of Ukraine and significantly exacerbated inter-confessional relations. Of particular concern is the gross interference of the state authorities of Ukraine in the internal Church life and attempts by politicians to use the Church in opportunistic interests. At the same time, the fundamental rights and human freedoms enshrined in the Ukrainian constitution are flagrantly trampled upon. Discriminatory laws have been adopted by the Verkhovna Rada of Ukraine and entered into force, the purpose of which is to deprive the Ukrainian Orthodox Church of its name and to legalize the seizure of its churches and monasteries. The faithful of the canonical Church are also stricken in other rights: Its clergy are deprived of the opportunity to meaningfully nourish soldiers, law enforcement officers, and prisoners. It is becomingly increasingly clear that the aim of the representatives of the current state powers is the liquidation of the Ukrainian Orthodox Church. The local authorities and law enforcement agencies were given recommendations to maximally facilitate the transfer of Ukrainian Orthodox Church communities into schism. There are threats of taking the largest monasteries and historical holy sites from the Ukrainian Orthodox Church—the Kiev Caves Lavra and the Pochaev Lavra. The majority of cases of churches being taken from their religious communities happen contrary to their decisions to remain in the canonical Church. The decision of the religious community is replaced by the vote of a general assembly of citizens who most often are not members of the parish of the Ukrainian Orthodox Church. The minutes of such meetings are immediately approved by the authorities, after which the church is seized with the assistance of security forces. This lawlessness has led to a surge of violence against the clergy and faithful of the Ukrainian Orthodox Church. Despite the assurances of the leadership of Ukraine and the Patriarchate of Constantinople about the peaceful character of the so-called “unification of Ukrainian Orthodox,” dozens of churches have been seized by breaking in, with the support of paramilitary groups, often with the beating of priests and the faithful of the canonical Church, trying to defend their holy sites. Dozens of communities of the Ukrainian Orthodox Church are forced to gather for prayer in private homes or on the street. In this difficult situation, we call upon all faithful children of the Russian Orthodox Church to strengthen their prayers for their suffering brothers in Ukraine, that they might be granted courage and Christian patience in their stand for holy Orthodoxy. We appeal to the state authorities of Ukraine with a call to cease the persecution against their own citizens who do not want to join the schism. We entreat our fraternal Local Orthodox Churches to prayerfully support the persecuted Ukrainian Orthodox Church, headed by Metropolitan Onuphry of Kiev and All Ukraine. We call upon the global community to be attentive to the blatant facts of the violation of human rights and to give a proper assessment to the gross interference of the Ukrainian state in the affairs of the Church. http://orthochristian.com/119594.html?fbclid=IwAR0xGOfJ1c2xiEy1AdwdFL2vEFeyekljeTxzXJLY-bk5QJqGyQ48qS_iqzY
  3. The Romanian Holy Synod met today under the chairmanship of His Beatitude Patriarch Daniel for its first session of 2019. Among the agenda items was the ongoing crisis situation in Ukraine. In a January interview, Archbishop Daniel of Pamphylia of the Ukrainian Orthodox Church of the USA, one of Constantinople’s two Exarchs to Kiev who helped prepare for mid-December’s scandalous “unification council,” predicted that the Greek and Romanian Churches would be the first to recognize and accept, by the end of February, the so-called “Orthodox Church of Ukraine” that was created by Constantinople at the “council” and given a tomos of autocephaly on January 6. In his opening remarks, Pat. Daniel spoke about the tension in Ukraine and noted that there are currently 127 parishes in Ukraine with Romanian communities, calling on the Holy Synod to consider their pastoral care, reports the Basilica News Agency. These parishes, mainly in northern Bukovina, are reportedly very troubled by the recent events in Ukraine. The Synod made several points about the Ukraine situation in the official communiqué on the session’s results. The bishops first note that the schisms in Ukraine have persisted for 30 years and that there was not even an appeal for pan-Orthodox mediation, as was done in the case of the schism in Bulgaria. Seeing this impasse, the Ecumenical Patriarchate granted a tomos of autocephaly to the hierarchs, clergy, and laity who were in schism from the Russian Church and the entire Orthodox Church. As the Synod notes, this tomos was accepted only by those Ukrainians not in communion with the Russian Church. It is important to note here that the Romanian Church thus still considered the members of the so-called “Orthodox Church of Ukraine” to be schismatics when they received the tomos on January 6, even after they were received by the Patriarchate of Constantinople on October 11. Therefore, ecclesiastical unity has not yet been achieved in Ukraine, “because there is a large population of Russian ethnicity that keeps a direct link with the Moscow Patriarchate,” the Romanian Synod writes. However, the canonical Ukrainian Church under His Beatitude Metropolitan Onuphry of Kiev and All Ukraine remains by far the largest Church in Ukraine, with millions of ethnic Ukrainians also remaining faithful to the Church that is an autonomous body within the Russian Church. The Synod then reiterates the view expressed at it May 24 and October 25 sessions, recommending that the Moscow and Constantinople Patriarchates find a solution to the conflict through dialogue, preserving the unity of the faith, respecting the administrative-pastoral freedom of the clergy and faithful of Ukraine (including the right to autocephaly), and restoring Eucharistic communion. In their October statement, the bishops emphasized that synodality is “a permanent necessity in the life of the Church.” In the event of the failure of bilateral dialogue, then it will be necessary to convene a Synaxis of the primates of the Orthodox Church to solve the problem, the Synod writes. For a concrete decision, priority will be given to the consideration of the 127 Romanian parishes at a future Synod session. It is necessary to consult with these parishes, the bishops state, as they are concerned about preserving their ethnic and linguistic identity. Thus, the Synod writes that it is necessary to obtain written guarantees from the Church authorities that the Romanians’ ethnicity and language will be respected and that they will have the opportunity to organize into a Romanian vicariate and to cultivate their spiritual connection with the Romanian Patriarchate. The statement also mentions that a Ukrainian vicariate has operated in Romania since 1990. The Romanian Church will also request that Constantinople clarify the problem of the non-canonical hierarchs and priests in the West, who belonged to the former “Kiev Patriarchate.” The Holy Synod will express its official position following the above-mentioned consultations. http://orthochristian.com/119511.html?fbclid=IwAR07XvnA1u84ZZAQCU9G3cUTS76OT9aE74H6Vulpcnj5bu9LqGWVaT3U18s
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