Jump to content

THREAT OF SCHISM CONSUMING UKRAINIAN SCHISMATIC CHURCH, PHILARET WANTS TO RENEW THE “KIEV PATRIARCHATE”

Оцени ову тему


Препоручена порука

Photo: spzh.news

Ukrainian media has been reporting on trouble boiling under the surface of the schismatic “Orthodox Church of Ukraine” (OCU) for several weeks now. Factions have formed between those who support the official primate “Metropolitan” Epiphany Dumenko and those who remain loyal to and supportive of “Patriarch” Philaret Denisenko and are indignant at his minimal role in the new structure.

Denisenko has been the unrivaled leader of the schismatic autocephaly movement in Ukraine for 30 years but was relegated to the role of “Honorary Patriarch” in the OCU, forbidden to put his name in for primate by the Patriarchate of Constantinople which created the new church in cooperation with President Petro Poroshenko of Ukraine. The first Synod meeting for the new “church” gave him control of Kiev churches—a far cry from the primatial leadership he had imagined for himself.

Now the trouble has boiled over and Philaret has openly declared that he intends to restore the schismatic “Kiev Patriarchate” (KP) and take those hierarchs loyal to him with him. That is, the schismatic OCU, made up of two schismatic bodies, now faces the serious threaten of breaking down into two schismatic groups again.

Despite promising Constantinople that the KP was liquidated just before the “unification council” on December 15 that united the KP with the “Ukrainian Autocephalous Orthodox Church” (UAOC) to create the OCU, Philaret has since then continually declared that the KP still exists. He has given awards on behalf of the KP and parishes of the canonical Church that decided to go into schism were re-registered to the KP, not to the OCU.

He has also declared that the “unification council” was in no way a Ukrainian council, but was a function of the Constantinople Church.

It has become clear that Philaret kept the KP alive as Plan B in case he wasn’t satisfied with the new OCU, and he’s openly not.

“The Kiev Patriarchate exists, it does not need to be returned,” he said in a recent interview 1+1. “There is a patriarch, and if there is a patriarch, then there is a patriarchate, the Kiev Patriarchate. And there it does and should exist. And the time will come when it will be recognized. I am 100% certain,” he added.

He went on to acknowledge that there is a division in the “Ukrainian Church,” but said, “We are creating a single church—the Kiev Patriarchate. Necessarily.”

The Ministry of Culture of Ukraine, on the other hand, has officially stated on May 10 that the KP no longer legally exists in Ukraine as of January 30. However, the evidence shows otherwise, as the KP (and the UAOC) remains active in the state register of legal entities, individual entrepreneurs and public formations. As mentioned above, the KP has continued to receive new parishes since January 30. Philaret has also declared that only he who created the KP can liquidate it.

Epiphany Dumenko was the protégé of Philaret Denisenko in the KP. Denisenko forced another KP “hierarch,” Mikhail Zinkevich, to remove his name from consideration for the primatial slot so his loyal project Dumenko could be elected. Denisenko assumed continued loyalty from Dumenko and even declared that he would continue to rule the church in tandem with the much younger Dumenko.

However, the frosting of their relationship became apparent when Denisenko recently invited a number of “hierarchs” of the OCU to join him at Kiev’s Vladimir Cathedral on May 14 to celebrate the memory of St. Makary of Kiev, whose relics are kept at the cathedral. The invitations were sent on behalf of the KP, and Dumenko was not among the invitees. It is widely expected that the revival of the KP will be discussed.

The Ternopil Diocese of the OCU, formerly the Ternopil Diocese of the UAOC, offered the clever response of expressing its support for Epiphany Dumenko in a letter published on UAOC letterhead.

Denisenko did eventually invite Dumenko, commenting to him that he had not initially invited him because “not once after your election as the primate of the UOC—for five months—did you celebrate the Divine Liturgy with me. I had the thought, perhaps it’s wrong, that you consider it humiliating to serve with Patriarch Philaret?”

The fact that Dumenko has not served with his mentor and “Honorary Patriarch” for five months indicates the growing sentiment among mainly the younger members of the KP that the future is not with Denisekno—it’s time to move on.

And Dumenko’s supporters are striking back. An appeal to the supporters of Philaret, “10 Theses for the Orthodox Church of Ukraine,” has appealed online, imploring them not to provoke a new schism. Additionally, the administration of the schismatic Kiev Theological Academy has forbade its students from attending Philaret’s May 14 service for St. Makary.

The online appeal states: “Immediately after the unification council, strange processes incomprehensible to us began, which we connect with the unacceptable lust for power and ambition of some of the church hierarchs… First of all, we are talking about several interviews of the former Patriarch of the UOC-KP Philaret.”

The Orthodox world has long known that Philaret Denisenko went into schism in the first place 30 years ago after he was passed over for the Russian Patriarchal throne. As the Metropolitan of Kiev and Locum Tenens following the repose of Patriarch Pimen, Denisenko fully expected to ascend the throne, but in the aftermath of Alexei II’s election and enthronement, he betrayed Christ in His Church and became an ideologue of schismatic nationalism. He was defrocked, excommunicated, and eventually anathematized for persisting in schism.

On October 11, the Holy Synod of Constantinople declared the anathema against him null and void. Its spokesmen have justified the overturning of the anathema by claiming it was never justified in the first place. Moscow had simply taken revenge on Philaret for seeking Ukrainian autocephaly they claim—it had nothing to do with Philaret’s lust for power.

However, now that the Ukrainian schismatic church has autocephaly from Constantinople (though it is recognized only by Constantinople), there seems to be no justification for Philaret’s ongoing provocations, other than his egocentrism and lust for power that His Beatitude Archbishop Anastasios of Albania spoke of in a 2015 interview.

For his part, Epiphany Dumenko, who will not attend Philaret’s gathering, has responded that a return to the KP would mean the loss of the tomos of autocephaly from Constantinople and the isolation of the OCU. The OCU is, in fact, currently isolated from the rest of the Orthodox world, though Dumenko recently expressed the hope and belief that this will change.

The current state of the OCU is only a continuation of what has always been. Before the “unification council” in December, the “hierarchs” of the KP and UAOC could not work together and the Holy Synod of Constantinople was forced to write the statutes for the schismatic church and to convene the “council,” forcing a unification of incompatible groups.

 

http://orthochristian.com/121136.html?fbclid=IwAR1M8S0t4Ttj44C33Or8c5_ZuTrBkDHvIK9qslV_vqxNJGiEuxeCGHCst-s

Линк до поруке
Подели на овим сајтовима

Придружите се разговору

Можете одговорити сада, а касније да се региструјете на Поуке.орг Ако имате налог, пријавите се сада да бисте објавили на свом налогу.

Guest
Имаш нешто да додаш? Одговори на ову тему

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

  • Чланови који сада читају   0 чланова

    Нема регистрованих чланова који гледају ову страницу

  • Сличан садржај

    • Од Поуке.орг - инфо,
      -Saint Basil of Ostrog - a wonderworker who has been pouring out the living grace of God for three and a half centuries-
      Author's text of His Grace Kiril (Bojovic), Diocesan Bishop of Buenos Aires and South-Central America, written on the occasion of the 350th anniversary of repose of this great wonderworker of  Ostrog, with a review of the program "St. Basil of Ostrog – a witness of the Resurrection", the author of which is  catechist Branislav Ilic from Novi Sad, broadcast by the Diocese of Backa Radio “Beseda”

      Christ is Risen!
      “1I am the true vine, and my Father is the gardener.
       2 He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes[a] so that it will be even more fruitful.
       3 You are already clean because of the word I have spoken to you.
       4 Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.
      5 “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.
       6 If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned.
       7 If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you.
       8 This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples.
      9 “As the Father has loved me, so have I loved you. Now remain in my love
      . 10 If you keep my commands, you will remain in my love, just as I have kept my Father’s commands and remain in his love. (Jn. 15, 1-10)
       
      Christ is Risen!
       
      New people are constantly being born on this planet of ours; these people are being born in different peoples, in different cultures, in different environments, ethical, religious, climatic, economic ... But there are few people whose birth represents not only an  appearance of one person on this world, but represents a place or a moment in time where and when whole peoples are born, generations of personalities ... Such people become, in accordance with the above words of the Gospel-writer John, those fertile branches of vineyards that are planted, grafted, cultivated on the only life-giving vine, the root of life, the corner-stone that merged human nature with divine nature, that breathed into human nature the breath of eternal life. From that root which is Christ the Lord, these people, like fertile branches, draw life and give it to all those who approach them with faith, and so they produce many fruits in the Vineyard of the Heavenly Father. 
      Such was indeed the birth of Stojan Jovanovic in the rocky place of Herzegovina, from pious parents Petar and Ana. Our God is independent on His creation and its forms, He has a nature that radiates the light of the eternal life of its substance, and which is most deeply and best received and kept in a pure heart. That life-giving light is not kept in a golden jar or a golden palace, or in great city or beautiful place on the sea; that light does not depend on the creation, it is not received and given or exchanged with silver and gold and precious stones. That light of God is received and kept in a pure heart.
      Thus, a young shepherd, from a modest stone house, from economic misery from the harsh climate of the rocky place of Herzegovina, but with a pure heart filled with love, managed to become a fruit-bearing branch in the Lord's Vineyard, to become Saint Basil of Ostrog the Wonderworker.
      "Glory and mercy to him", each of us listened to our grandmother or mother whispering the name of Saint Basil, standing up abruptly and making a sign of cross with awe. Each of us grew up in the ambience of that magical name. And so for three and a half centuries.
      Stojan Jovanovic, i.e. monk Basil, heard Christ's words, "Stay in me and I will be in you" and walked straight along the path of Christ, from his parents' home to the monastery of Zavala, then via the monastery of Tvrdosh to the Cetinje monastery, to Russian Empire for aid, and then and to the monasteries of Chilandar and Mount Athos for vigil services until late at night. Then back to the Patriarchate of Pech, our patriarchate, the hub where the fruit-bearing branches of our vineyard branch out in our share in the Vineyard of Christ. No philosophy of this world, no Turkish tyrants, no Latin inquisitors , no demonic power, no substance could separate Stojan from that path, because he knew the Holy Scriptures and the words of the Apostles: “38 For I am convinced that neither death nor life, neither angels nor demons,[a] neither the present nor the future, nor any powers, 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord”  (Rom. 38, 39). Both that and such knowledge of the Holy Scripture, knowledge of the Word of God which he stored in his pure heart, brought Stojan into a state of pure prayer, a state of pure service to God as the hierarch of the Church of God, which led him into a state of holiness, to St. Basil.
      What did the monk Basil so important that God chose him to be archpastor of his Church? He had good intentions, as it is said in his troparion, he had a good disposition in his mind and heart which he supported with hard labor, fasting, prayer and good deeds. And He had both a motive and a reason: "Basil, by the grace of God, Metropolitan of Zahumlje and Herzegovina, I am writing to confirm the truth, so that Christians know how I was in Ostrog, in the wasteland, for a while. And I have voluntarily contributed my spiritual labors here. And I did not spare my property for the sake of the mercy of the Holy Mother of God. Many have hurt me, but God has been my spporter in every good deed. In Ostrog, in the cold rocks of heat for God's sake,… God sees it and the Most Holy Mother of God. ” And so for three and a half centuries.
      The masses of the Hagarenes, wanting to abolish the visible presence of Christ in our people of Saint Sava, burned the relics of Saint Sava, which were the refuge of our people in those difficult times. And God did not let us wander for long without a lighthouse. From the seventeenth century, the relics of St. Basil have been a beacon and a source of miraculous power, which showed the way and fed our people and all the people who came to him regardless of nationality or religion, by the power of Christ's Resurrection at all times and in joy or in a trouble. One should not go far into history; it is enough to remember that miraculous visitation of the hierarch of St. Basil in 1996. to Herzegovina and back where many people  were born in the faith. Or that miraculous visitation of the Saint, but now together with all his people in the cross processions of 2019 and 2020. And so for three and a half centuries.
      (My father  held my hand, I remember, while I was reaching somewhere up to his waist, we were on a plateau, deep down you could see the valley where the river meanders, everything around it was green, the river feeding the whole plain with water giving it life; the sun was shining very brightly illuminating  the white edifice up a little above but as if nailed to the sky, it was the edifice of an ancient monastery, which was shining in the sun and seemed to radiate light itself. A huge line of people seemed to be waiting for someone, but somehow serenely, without haste, as if that Someone had already been there, as if that Someone was waiting for the people, while a pious whisper, “Saint Basil, glory and mercy to him!” could be heard everywhere. Mu father was making a sign of cross ...)
      And so for three and a half centuries, each of us has stood in line knowing that St. Basil will receive and reward him, that he will understand and forgive, that he will heel our soul and body. Standing in line before the Holy One, I am reminded of the words of a psalm, “Let a righteous man strike me—that is a kindness; let him rebuke me—that is oil on my head. My head will not refuse it, for my prayer will still be against the deeds of evildoers.”(Ps 140, 5).
      Each of us presents to the Saint what he can, some of us tears, some sighs from the soul, some wine and oil, some woolen socks, some a soap, some coffee or sugar, some salt and a flour, some a shirt, some honey, some money, someone promises that he will not sin any more, someone says a prayer, but it is always deep from the soul with full confidence that the Saint will hear and that he will respond. 
      We welcome it that Radio-Beseda (Diocese of Backa) and Television Hram produced such wonderful broadcasts about Saint Basil on the occasion of  his jubilee. May St. Basil reward all those who have worked hard in this project, and may he bless all those who will listen and watch the broadcasts with a pious heart. In the future, it would be nice to present to the audience - if the financial means and conditions allow – personal testimonies and words of bishops, priests, believers about the living grace that St. Basil has been granting for three and a half centuries. Glory and mercy to him!
       
      Christ is Risen Indeed!
       
      On the feast-day of Saint Basil of Ostrog, 12th May, 2021, in Buenos Aires.
      + Bishop KIRIL
       
      Translated into English by Sanja Simic de Graaf
    • Од Пријатељски,
      This inaugural video of The Academy of St Juliana focuses on the history of Orthodoxy in the British Isles and the role of the liturgical arts in the renewal of the spiritual and cultural life of the community and the nation.
      This video features interviews with:
      Archimandrite Philip of the Monastery of St Antony and St Cuthbert
      Fr Stephen Maxfield of The Greek Orthodox Church of the Holy Fathers of Nicaea, Shrewsbury
      Aidan Hart, renowned iconographer, artist and writer.
      The Academy of St Juliana is intended to be a centre for culture and education in the heart of Shrewsbury, UK.
      If you would like to participate and support the project and to follow the work to create a hub of culture in the heart of the UK contact:
      [email protected]
      "We are are not the first (Orthodox) people here, not the first Orthodox Christians here at all... we have an enormous number of previous witnesses of the resurrection (of Christ)" - Archimandrite Philip
    • Од dragisa,
      <iframe width="640" height="360" scrolling="no" frameborder="0" style="border: none;" src="https://www.bitchute.com/embed/dohtOkDixFsD/"></iframe>
       
       
      The Mechanics behind the Electronic Vote Steal Operation
      WWW.BITCHUTE.COM L Todd Wood interviews cyber security expert Russell Ramsland of Allied Security Operations Group. Ramsland explains how easy it is to defraud the election through the software Dominion.  
    • Од dragisa,
      https://edition.cnn.com/2020/09/15/politics/israel-uae-abraham-accords-documents/index.html
      READ_ Full text of the Abraham Accords and agreements between Israel and the United Arab Emirates_Bahrain - CNNPolitics.html
×
×
  • Креирај ново...