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Metropolitan Seraphim of Kythira is accused of the fact that during the service the doors of the temple were open to all comers, and the bell rang before the service.
On March 21, 2020, it became known that the mayor of the Greek city of Kythira, Stratos Harhalakis, ordered the arrest of Metropolitan Seraphim (Stergiulis) of Kythira and Antikythera for performing the Divine Liturgy, reports Lifo.gr publication.
According to the publication, Metropolitan Seraphim of Kythira was arrested after having performed the worship in the Cathedral of the Holy Cross Exaltation, contrary to the decision of the authorities that banned all religious rites in the country due to the coronavirus.
Moreover, as emphasized in the publication, the doors of the temple were open to all comers, and the bell rang before the service.
The decision to arrest the metropolitan "disturbed public opinion and wakened the mayor’s anger." He stated that "no one can be above the law."
The metropolitan, arriving at the island’s police station, told the police that he had not yet received the encyclical sent by Archbishop Hieronymos. In the end, the hierarch was released by order of the general official but proceedings were initiated against him.
Earlier, the UOJ wrote that due to the coronavirus, Greek authorities banned all services, but the Synod of the Church of Greece decided that Sunday services would continue, albeit in an abridged form.
Metropolitan Seraphim of Kythira arrested for performing worship - UOJ - the Union of Orthodox Journalists
Historian Finds New Evidence to Prove Ukrainian Autocephalous Orthodox Church’s Initial Ordination was IllegitimateОд Ромејац,
Shumylo concludes that initial ordinations of the UAOC hierarchy were, unfortunately, conducted by an imposter without the Apostolic succession.
On January 5-6, 2019, the official delegation of the Orthodox Church of Ukraine (OCU) at the ceremony of the Tomos bestowal at the Ecumenical Patriarchate in Istanbul included Metropolitan Andriy Abramchuk of Galicia who concelebrated with Patriarch Bartholomew and the other Phanar bishops. In 1990, the Metropolitan was ordained by the notorious Victor (Vikenty) Chekalin, a pedophile and swindler who now serves a sentence in Australian jail for document forgery and fraud. At the anniversary of the Tomos bestowal this year, Patriarch Bartholomew led a divine service together with the now former Primate of the Ukrainian Autocephalous Orthodox Church (UAOC, the one “restored” by Vikenty Chekalin) Makary Maletich. The latter was ordained by the hierarchs of the “Chekalin succession” – Dimitry Yarema, Ihor Isichenko and the former Ukrainian Orthodox Church-Kyivan Patriarchate (UOC-KP) bishop Methodius Kudryakov. Part of UAOC bishops who in 2018 joined the OCU also got to the “Chekalin succession” through priestly and episcopal consecrations from Andriy Abramchuk, Makary Maletich and others. Even within the OCU the attitude toward this succession is ambiguous.
Taking into consideration the necessity of discussing the issue of Apostolic succession of this part of the OCU hierarchy, Serhii Shumylo, Director of the International Institute of the Athonite Legacy in Ukraine, presented his new report titled “The self-avowed “bishop” Vikenty Chekalin and his participation in the first UAOC ordinations in March of 1990”. With the blessing of Metropolitan Kallistos (Ware) of Diokleia this work was submitted to the Ecumenical Patriarch.
The documents, evidence and facts presented in the study – including the ones from previously unknown archival sources – confirm that the first UAOC ordination on March 31, 1990 in Mikhailevychi village in Lviv Oblast was carried out by only two persons: Ioann Bodnarchuk, defrocked on November 13, 1989 because of his voluntary secession from the Russian Orthodox Church (ROC), and fraudster Victor Chekalin. Besides, according to the published certificate, this “ordination” was led by Chekalin, who has never been ordained not only as a bishop but even monk or priest.
In his research, Shumylo also studies publications that appeared at the Ukrainian site Cerkvarium.org by Dmytro Horevoy and Greek sites Phanarion.blogspot.com and Romfea.gr in August-September 2019, which stated that the bishopric ordination of Vikenty Chekalin was authentic.
Studying various versions of Chekalin’s admission to monastic vows and ordination, and attempting to understand the motives of the main parties, the historian compares the remembrance of Archbishop Eulogius Smirnov, Abbot of Danilov Monastery in Moscow, and archival documents and correspondence according to which, Chekalin wasn’t even ordained as a monk.
Also compared are the testimonies by Ioann Bodnarchuk and Victor Chekalin of various periods concerning the latter’s bishopric ordination. Thus, Chekalin’s own testimony before the Russian Orthodox Church Outside Russia (ROCOR) Synod in July 1989 – January 1990 shows that Ioann Bodnarchuk didn’t take part in his ordination. The other two bishops who allegedly ordained Chekalin – Metropolitan Alexei Konoplev of Kalinin and Kashin and bishop of the Catacomb Church Vladimir Abramov – had already passed away by that moment and no confirmation of their participation in the ordination was found.
As for the first UAOC ordination of 31 March 1990, it should be mentioned that the signature of Archbishop Varlaam (Ilyushchenko) of Simferopol and Crimea of the ROC was added to Vasyl Bodnarchuk’s Certificate of Ordination after the Archbishop’s death. According to the written testimonies of Archbishop Varlaam’s driver and archdeacon, the hierarch didn’t leave his diocese and held divine services in the Simferopol Cathedral on that day. Moreover, being a member of the ROC Synod, Varlaam personally signed the Moscow Synod’s resolution of November 14, 1989 on depriving Ioann Bodnarchuk of his episcopal rank, and “no way could secretly ordain new bishops with him four months later,” Shumylo writes. This situation, with archival documents signed by Ioann Bodnarchuk, was covered in detail in a piece by Fr. Rostislav Yarema (an English translation was published by the Orthodox Cognate PAGE).
Thus, Shumylo concludes that initial ordinations of the UAOC hierarchy were, unfortunately, conducted by an imposter without the Apostolic succession. This was the violation of the first Apostolic Canon (“Let a bishop be ordained by two or three bishops”). The historian reminds that both Mstyslav Skrypnyk and Filaret Denisenko didn’t recognize the authenticity of the ordinations of the “Chekalin succession” hierarchs. However, many of those ordained this way were convinced in the legitimacy of their dignity and refused to be reordained, so the “Chekalin succession” still partly exists in the UAOC and UOC-KP. And in that status, many of the clergymen and hierarchs were accepted into communion by the Ecumenical Patriarchate.
Considering that copies of the Certificate of Ordination and the evidence mentioned in the media were provided to the Phanar and could become a basis for the Patriarchate Synod to recognize in October 2018 the UAOC hierarchy in their “current dignity” without reordination, Serhii Shumylo expresses his concern about the Ecumenical Patriarchate taking decision on the grounds of bogus documents and advocates that a detailed study of this issue should be made.
Historian Finds New Evidence to Prove Ukrainian Autocephalous Orthodox Church’s Initial Ordination was Illegitimate
THEDURAN.COM Shumylo concludes that initial ordinations of the UAOC hierarchy were, unfortunately, conducted by an imposter without the Apostolic succession.
COURT ORDERS MIGRATION SERVICE TO RETURN CITIZENSHIP TO UKRAINIAN BISHOP WHO WAS DEPORTED UNDER POROSHENKOОд Ромејац,
Yesterday, January 22, the Sixth Court of Appeal ordered the State Migration Service of Ukraine in the Volyn Oblast to return Ukrainian citizenship to His Grace Bishop Gideon (Kharon) of Makarov, the abbot of the Tithes Monastery in Kiev, repots Ukrainska Pravda.
The court also recognized that the Migration Service had no right to cancel the decision to grant His Grace citizenship by territorial origin in accordance with part 1, article 8 of the Law of Ukraine, “On Ukrainian Citizenship.”
Bp. Gideon was unexpectedly detained in the Kiev Boryspil in Kiev in February last year upon returning from America, where he had spoken with Congressmen about the persecution the canonical Ukrainian Church was facing under Poroshenko’s rule. His Grace was deported, his passport was confiscated, and his citizenship was canceled.
He also holds American citizenship and ended up spending several months in California. He later filed a lawsuit against the Migration Service in the Volyn Oblast, demanded that the decision to cancel his citizenship be overturned and declared illegal.
The District Administrative Court of Kiev began proceedings in the case on April 23, and on September 19, the court ruled in Bp. Gideon’s favor, deciding not only to return his citizenship, but also to reimburse him for his court fees.
Despite the Administrative Court’s September decision, the matter continued in the Appeals Court, whose decision came into effect immediately yesterday, although the Migration Service can still appeal.
Court orders Migration Service to return citizenship to Ukrainian bishop who was deported under Poroshenko
ORTHOCHRISTIAN.COM Yesterday, January 22, the Sixth Court of Appeal ordered the State Migration Service of Ukraine in the Volyn Oblast to return Ukrainian citizenship to His Grace Bishop Gideon (Kharon) of Makarov, the...
PATRIARCH BARTHOLOMEW DISCUSSES AUTOCEPHALY WITH NORTH MACEDONIAN POLITICIANS
Istanbul, January 14, 2020
Patriarch Bartholomew of Constantinople received a number of North Macedonian politicians yesterday to discuss the matter of the autocephaly of the schismatic “Macedonian Orthodox Church.”
According to the Greek outlet Romfea, the Patriarch met with Prime Minister Oliver Spasovski, his predecessor Zoran Zaev, and their assistants Dane Talevski and Dejan Sotirovsky, at the politicians’ initiative. Pat. Bartholomew was accompanied by Metropolitan Emmanuel of France, Metropolitan Maximos of Silibria, Metropolitan Amphilochios of Adrianople, and other clerics and representatives of the Patriarchate.
The Orthodox Church is represented in North Macedonia by the canonical Ohrid Archdiocese of the Serbian Orthodox Church, though the majority of citizens belong to the breakaway MOC, which is seeking for autocephaly from the Patriarchate of Constantinople after the example of the schismatic “Orthodox Church of Ukraine.”
Pat. Bartholomew and the North Macedonian representatives decided the Patriarchate will invite representatives of the Serbian Church and of the unrecognized MOC to the Patriarchal residence in Istanbul for consultations and an attempt to find a mutually acceptable solution.
The Prime Ministers and their associates expressed their respect and trust in the Patriarchate of Constantinople following the “warm and sincere” discussion. Zoran Zaev earlier stated that he was prepared to offer Pat. Bartholomew a cash bribe to receive autocephaly for the MOC.
“Hierarchs” of the MOC have repeatedly expressed their belief that they will receive autocephaly from Constantinople in the near future, including as recently as January 7.
“The Ecumenical Patriarchate officially confirmed that it has not given up on the desire to resolve the issue of the autocephaly of the Macedonian Orthodox Church, despite the opposition of the Serbian and Russian Orthodox Churches,” writes the North Macedonian outlet Religija.
“During the talk, the previous stages of the discussion were raised, including the request of the Church [the MOC—Ed.] to return to the canonical name of the Archdiocese of Ohrid, in accordance with a timely request for an appeal on its part,” the Religija report reads.
In September 2018, Pat. Bartholomew declared that he would never recognize the MOC as long as it used “Macedonian” in its title.
The MOC, which formed as a schism form the Serbian Orthodox Church in 1967, reached out to the Bulgarian Orthodox Church in November 2017 for assistance in becoming a canonically-recognized autocephalous Church. The Bulgarian Church agreed to help, which greatly angered the Churches of Serbia and Greece, and also the Ecumenical Patriarchate.
The MOC then appealed to the Ecumenical Patriarchate as well in May 2018 for the regularization of its canonical status, which responded that it would take up the issue and take appropriate measures “under the essential conditions of the observance of the historical-canonical powers and privileges of the Ecumenical Patriarchate.”
After declaring his opposition to the title “Macedonian,” Pat. Bartholomew later declared in October 2018 that the issue of the MOC is within the Serbian Church’s competence.
At its May 2019 session, the Council of Bishops of the Serbian Church resolved to resume negotiations on the resolution of the status of the MOC, though there does not seem to have been any progress since then.
U.S. Secretary of State Mike Pompeo visited “Archbishop” Stefan of the MOC in October, after which Stefan declared that the U.S. is committed to protecting the MOC.
The mission parishes of the Jamaican Orthodox Mission have voted to join the Russian Orthodox Church Outside of Russia and are in the process of being received.
The mission initially began on April 24, 2015, as the Holy Orthodox Archdiocese in Jamaica—a Vicariate of the Greek Orthodox Metropolis of Mexico of the Patriarchate of Constantinople. The mission was established in response to the efforts of a young Jamaican, Moses Myers, a former member of a Pentecostal Holiness denomination who converted to Orthodoxy in March 2014.
As Myers told OrthoChristian.com, the Jamaican Mission consists of two mission parishes including 15 baptized and chrismated Orthodox faithful, 7 catechumens, and over 30 inquirers. The mission is currently working to establish other communities across the island.
On Saturday June 1, the core group of parishioners from both parishes met to discuss the current state of the mission. Prior discussions had been taking place since January. Some of the concerns raised included internal and external factors that had been negatively affecting the mission for an extended period of time, one of which was the need for a full-time priest.
Other concerns stemmed from the fact that outside of Kingston there was no work being done to establish another parish in the North. There were also concerns regarding the current tensions brewing in global Orthodoxy, especially within the Patriarchate of Constantinople.
On Sunday December 8, a combined meeting of both parishes was held to discuss concerns over the priest serving the mission at that time. Additionally, concerns were again raised in regards to the mission itself, as it was believed that, despite efforts made by certain individuals to keep the mission afloat, the mission had been neglected by the Metropolis of Mexico over the years. As such, the recommendation to transfer the mission to another jurisdiction was revived, and it was decided that the matter would be carefully considered by everyone, pending a final decision
On December 15, both the Northern and Southern communities unanimously agreed for the Mission to be transferred to ROCOR.
Met. Hilarion has instructed Vladyka Luke of Syracuse, Vicar of the Eastern American Diocese, to receive the Mission into ROCOR, the process of which has already begun, Myers explained.
Several ROCOR priests have already indicated a willingness to visit and assist the Mission, and the Church is working on finding a permanent priest. ROCOR has assisted the Mission since its beginning, sending books, CDs, and other materials.
The Mission has been served by a number of visiting priests since its founding.
Jamaican Orthodox Mission leaving Constantinople for ROCOR
ORTHOCHRISTIAN.COM The mission parishes of the Jamaican Orthodox Mission have voted to join the Russian Orthodox Church Outside of Russia and are in the process of being received.