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Knowing that the local faithful were planning to protest and block their entry to St. Andrew’s Church in Patras, the pilgrims of the schismatic “Orthodox Church of Ukraine” changed their schedule to visit the church without incident, but the faithful were already on-guard.
Thus, a conflict broke out between the faithful Orthodox believers of Patras and the clergy of the Church of St. Andrew when the schismatic pilgrims, including “Metrpolitans” Simeon Shostasky and Alexander Drabinko, who abandoned the Church of Christ to become schismatics, were allowed inside the church, reports the Greek outlet Oukraniko.
The schismatics also encountered trouble on the island of Aegina, not being allowed to enter the Holy Trinity-St. Nektarios and St. Minas Monasteries. They were warmly received, however, on Evia and in Fokidos.
The OCU pilgrims were initially scheduled to visit the church this morning but decided to visit yesterday after lunch, as it was publicly reported that there would be a protest to block them from entering the church on Thursday.
However, the OCU schismatics nevertheless “found the faithful of Patras who were on duty in case they [the schismatic pilgrims—Ed.] would appear outside their schedule,” as “there was a suspicion that they would change their program,” as they have been doing frequently during their trip.
“The inhabitants of Patras were in the church and found the schismatics, and [a certain] Mr. Zorbalas just happened to come in at the same time and saw that the rector of the church, Fr. Skiaradesis, was conducting a tour for the schismatics. They were near the honorable head of St. Andrew just then.”
Oukranki reports that “while the schismatics were shooting videos and taking photos to publish on the internet, a lively altercation began between Zorbalas and the rector, who was leading a tour for the schismatics. The conflict continued for quite a while, and, probably, the schismatics will have to shoot new videos.”
It was also reported yesterday that the faithful of Patras were to gather this morning at 6:00 for a protest at the Church of St. Andrew.
The faithful emphasized that “we say ‘no’ to the schismatics. We are on the side of our Orthodox brothers in Ukraine, who suffer because of them. The fight has begun! The schismatics will come again, as they did to the Holy Mountain.”
Altercation erupts in Patras church over visit of schismatics
ORTHOCHRISTIAN.COM The OCU pilgrims were initially scheduled to visit the church this morning but decided to visit yesterday after lunch, as it was publicly reported that there would be a protest to block them...
Hierarchs and laity from the schismatic “Orthodox Church of Ukraine” are currently on what was advertised as “the first great pilgrimage to Greece after the recognition of our Orthodox Church of Ukraine by the Greek Orthodox Church.”
The trip is scheduled for November 9-15, and was originally to include visits to Holy Trinity Monastery on Aegina, where St. Nektarios’ relics repose, the Monastery of St. David of Evia, the relics of St. Alexei the Man of God, St. Philaret the Merciful, icons painted by the Evangelist Luke, the relics and cross of St. Andrew the First-Called Apostle, and more.
There were also statements that the hierarchs hoped to serve at the holy sites. However, according to media reports, that hope has not been realized, reports the Information-Education Department of the Ukrainian Orthodox Church.
Ironically, the two “hierarchs” in question are the only two bishops to have departed from the canonical Ukrainian Church to join the schismatic OCU, Simeon Shostasky and Alexander Drabinko. Had they remained in the canonical Church of Christ, they would have been welcome to serve the Liturgy.
Although the majority of Greek hierarchs spoke in favor of recognizing the OCU at the Bishops’ Council on October 12, and although Archbishop Ieronymos of Athens has officially recognized the schismatics, not everyone in the Greek Church is ready to open their arms to the OCU, knowing that this will only exacerbate inter-Orthodox relations.
Although the OCU representatives had announced that they planned to concelebrate on the island of Aegina for the new calendar feast of St. Nektarios of Aegina, the program was changed, and they did not even visit Aegina, the Ukrainian Church site reports with reference to social media reports.
His Eminence Metropolitan Luke of Zaporozhye also mentions that the schismatics were not allowed to venerate the relics of St. Nektarios.
It was recently reported that Metropolitan Ephraim of Hydra, Spetses, and Aegina had reportedly asked the OCU hierarchs not to serve in the monastery, as many of his clergy were against it, and he wanted Holy Trinity Monastery and the relics of St. Nektarios to remain accessible to everyone.
As the Ukrainian Church site reports, the Telegram channel Pravblog reports that a similar situation with the services occurred in Patras. It was previously reported that the local faithful in Patras intended to prevent the schismatics from entering their Church of St. Andrew.
In connection with the protests of local clergy and changes in the schedule, the delegation went to the Monastery of the Annunciation in Nea Makri, but Shostasky and Drabinko were not allowed to serve there either at the Sunday service, though they were allowed to remain in the church.
Schismatic hierarchs reportedly not allowed to serve Liturgies during pilgrimage to Greece
ORTHOCHRISTIAN.COM In connection with the protests of local clergy and changes in the schedule, the delegation went to the Monastery of the Annunciation in Nea Makri, but Shostasky and Drabinko were not...
According to the Greek outlet Romfea, the hierarchs of the Church of Cyprus were surprised by Patriarch Theodoros of Alexandria’s decision to begin commemorating Epiphany Dumenko, the primate of the schismatic “Orthodox Church of Ukraine,” and asked him not to commemorate the schismatic during his current visit to the island nation.
The Patriarch arrived on Cyprus on Saturday, November 9, for the celebrations in honor of St. John the Merciful, the patron saint of Limassol. He first commemorated Epiphany and announced his recognition of the OCU just the day before.
His decision caught many by surprise, as he had been a friend of the canonical Church in Ukraine until Friday. In September 2018, he even traveled to Odessa for the purpose of encouraging the faithful to remain in the canonical Church under their beloved canonical hierarch His Beatitude Metropolitan Onuphry of Kiev and All Ukraine.
As recently as late June, Metropolitan Meletios of Carthage of the Patriarchate of Alexandria traveled to Kiev to celebrate Met. Onuphry’s name’s day, and declared that he had the full support and love of Pat. Theodoros: “We have come on behalf of our primate and our Church to witness our love for his Beatitude Metropolitan Onuphry, and I want to convey our love, respect and fraternal wishes on behalf of the Pope and Patriarch Theodoros II of Alexandria and all Africa to His Beatitude Metropolitan Onuphry. Patriarch Theodoros very often speaks about the asceticism, about the prayerfulness of His Beatitude Metropolitan Onuphry, whom the entire Orthodox world knows.”
“Our presence here means nothing more than the support of your canonical Church, the manifestation of which will be our unity at the Eucharistic Chalice during the Divine Liturgy,” Met. Meletios stressed.
The celebrations in honor of St. John today and tomorrow in Limassol, where there is a significant Russian population.
The request to refrain from commemorating Dumenko came especially from His Eminence Metropolitan Athanasios of Limassol, in whose metropolis the celebration will be held.
This information was also confirmed by the Orthodox blogger Alexander Voznesensky, whose sources informed him that Pat. Theodoros’ visit to Cyprus was agreed upon in advance, but following his decision to enter into communion with schismatics, some of the hierarchs have refused to take part in the service with him in Limassol, and Met. Athanasius has asked him not to commemorate Dumenko.
His Eminence Metropolitan Luke of Zaporozhye of the canonical Ukrainian Church also mentions on his Telegram channel that a number of clergy in Cyprus are no longer willing to serve with the Patriarch.
In February, the Cypriot Holy Synod issued a statement pointing to several problems with the schismatic OCU. However, Met. Athanasios did not sign the statement, as he believed it was too diplomatic, and did not strongly enough express support for Met. Onuphry.
His Eminence Metropolitan Nikiforos of Kykkos also issued a strongly-worded statement, emphasizing that it is impossible to have communion with un-ordained schismatics.
Cypriot hierarchs ask Patriarch Theodoros not to commemorate Epiphany Dumenko in their churches
ORTHOCHRISTIAN.COM The hierarchs of the Church of Cyprus were surprised by Patriarch Theodoros of Alexandria’s decision to begin commemorating Epiphany Dumenko, the primate of the schismatic “Orthodox...
ARCHDIOCESE OF RUSSIAN CHURCHES IN WESTERN EUROPE LIKELY TO RETURN TO RUSSIAN CHURCH
The administration of the Archdiocese of Russian Churches in Western Europe, formerly an Exarchate of the Patriarchate of Constantinople, has published a number of texts leading up to and resulting from its recent pastoral assembly on May 11 in which the clergy of the Archdiocese gathered in Paris to further deliberate on their future following Constantinople’s sudden revocation of Exarchate status in November.
In a proposal on the future of the Archdiocese, a group of Archdiocesan clergy write about the structure’s history as the continuation of the Provisional Administration of the Russian Parishes in Western Europe, founded by St. Tikhon of Moscow in 1921. It was this structure, created by the Russian Church, that later received Exarchate status from the Patriarchate of Constantinople in 1931, 1971, and 1999—and it was this status that linked the group to a Local Church in communion with the broader Orthodox community, the authors write.
“Therefore, we consider that while the Patriarchate of Constantinople may indeed revoke the status of Exarchate as stated in the synodal act of November 27, 2018, it is not for it to abolish a structure that the Patriarchate did not create,” they continue. With the tomos granting Exarchate status revoked, the Archdiocese must be attached to a Local Church.
The proposal notes that the Archdiocese is looking for a home that will respect its administrative independence, statutes, and liturgical and linguistic practices, grant the possibility of electing hierarchs by Clergy-Laity Assemblies, according to the principles of the Moscow Council of 1917-1918, grant the status of metropolis to the group and of metropolitan to its primate, and grant the possibility of participating in the work of the councils and hierarchical assemblies of the given Local Church.
Moreover, the authors “note that at present, only the Russian Orthodox Church is likely to give an answer that would make it possible to elaborate a solution corresponding to the requirements of our principles of ecclesiastical functioning.”
Likewise, in his letter of April 22, His Eminence Archbishop John of Chariopoulis, the ruling hierarch of the Archdiocese, noted that contact with the Russian Orthodox Church Outside of Russia, the Orthodox Church in America, and the Romanian Patriarchate did not yield results.
He then notes that contact was made with the Moscow Patriarchate via His Eminence Metropolitan Hilarion (Alfeyev), recalling the words of Metropolitan Evlogy who, on the eve of a receiving the tomos that provisionally linked the group to Constantinople, noted that it was not therefore separating from the Russian Church and had every intention of returning fully to the Moscow Patriarchate when conditions would allow.
Abp. John notes that the dialogue with the Russian Church has been frank and respectful and allows the Archdiocese to continue its mission in Western Europe. He has openly spoken previously about his desire to see the Archdiocese join the Moscow Patriarchate, which has offered to accept it intact as an ecclesiastical body.
He also writes that following the Assembly of February 23, a delegation was sent to Istanbul to ask the Patriarchate to reexamine the situation, though it was told only that it had to implement the Synod’s surprise decision of November 27 because the Patriarchate had no intention of reversing its decision. Moreover, the delegation was told that not only had the Archdiocese lots its Exarchate status, but it no longer existed at all in Constantinople’s vision.
No response has been received to letters sent to the Patriarchate of Constantinople, Abp. John notes.
A General Assembly is scheduled for September 7.
Despite enduring 3 months of persecutions, threats, church seizures, and promises of material goods, the clergy of the Chernivtsi-Bukovina Diocese of the canonical Church are remaining faithful to Christ in His Church, under the primatial rule of His Beatitude Metropolitan Onuphry of Kiev and All Ukraine, reports the Union of Orthodox Journalists.
According to the diocesan press service, only 2 priests have defected to the schismatic church, with 447 priests remaining faithful to the Church and the oath they gave at their ordinations. Thus, they have not abandoned the flocks entrusted to them by God.
“In recent months we have seen personal threats, the seizure of churches, cut locks, buckets of slop poured out by the ‘independent’ media, the temptation of honors from state officials, promises of material benefits from the creators of the new faith… But what’s it all for if having crossed over the threshold, you can only fall down dead?” write the clergy of the diocese.
In January, the clergy of the Gertsa Deanery of the Chernivtsi-Bukovina Diocese appealed to local authorities with an open letter, calling for an end to the persecution of the clergy of the canonical Church.
“We will confess the faith that Christ has left us,” the statement read. “We remain faithful to the Lord God, our canonical UOC in the person of his Beatitude Onuphry Metropolitan of Kiev and all Ukraine and we will serve, above all, God, the true Orthodox faith and the Ukrainian people, and we will be in a prayerful connection with the entire canonical Orthodox world.”
In this latest report, the clergy call on all to pray for the faithful pastors of the Church, that the Lord would grant them strength to worthily withstand the present trials.
The Bukovina region is home to more than 100 Romanian-language parishes, which has made it somewhat of a disputed area. In its latest statement on the Ukrainian crisis, the Holy Synod of the Romanian Patriarchate declared that it would take the fate of those parishes into special consideration and would seek a guarantee from both ecclesiastical and state authorities that the Romanian language and culture there would be protected and that a Romanian vicariate would be established to facilitate their connection with their Romanian homeland.
“Metropolitan” Epiphany Dumenko, the head of the schismatic church, then declared that they were ready to meet the Romanian Synod’s conditions and open a vicariate, and later that they are preparing a delegation to send to the Romanian Church. The schismatics expect the Romanian Church to be among the first to recognize them, though the Romanian Synod called on Moscow and Constantinople to work out the issue jointly.