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Xiaomi officially announced its newest Android skin — MIUI 12 — earlier this year in April. As with all previous MIUI releases, the latest software update from the Chinese OEM included a bunch of new static and live wallpapers. Shortly after the official announcement, XDA Recognized Contributor linuxct managed to port the new Super Earth and Mars live wallpapers to other devices and later added two more options — Hale crater and Evergreen garden — to the list. Xiaomi recently released another set of live wallpapers with its 10th-anniversary special Mi 10 Ultra and you can now download it for your device.
The new MIUI 12 Super Saturn live wallpapers include two options — Faraway Rings (Horizontal) and Faraway Rings (Vertical) — both of which can now be installed on any Android device running Android 8.0 or newer. As you can see in the embedded tweets, the Faraway Rings (Horizontal) wallpaper gives you a close look at Saturn’s rings in a horizontal orientation, while the Faraway Rings (Vertical) wallpaper aligns the rings in a vertical orientation. Both the wallpapers show a zoomed out version of the ringed planet on the lockscreen and unlocking the device zooms into the rings, with floating asteroids that move when you switch pages.
If you’re interested in trying out MIUI 12’s new Super Saturn live wallpapers on your device, you can download the respective APKs from the download link below. Once you have the APK installed on your device, you can pick the new live wallpapers from the stock wallpaper picker on your device. In case the wallpapers don’t show up in the stock wallpaper picker, you can download the Google Wallpaper app from the Play Store to apply the live wallpapers.
Download MIUI 12 Super Saturn Wallpaper port
MIUI 12 Super Wallpaper — XDA Forum Thread
Relics of Agios Nektarios, which were kept in a special casket in front of his icon, in the Church of Agios Nektarios, in the village of Platanitis in central Greece, were stolen on Thursday.
The thieves broke into the church in the middle of the night and, for an unknown reason, removed the holy relics which are visited and revered by thousands of Orthodox faithful every year.
Nektarios, born in the mid-nineteenth century and died in the early twentieth century. Born in Selyvria, Thrace (part of present day Turkey), in October of 1846 as Anastasios Kephalas, Nektarios (his ordained name) began working and studying in Constantinople at the age of 14.
In 1904 at the request of several nuns, he established a monastery for them on the island of Aegina. The monastery was then named Holy Trinity Monastery. In December of 1908, at the age of 62, Nektarios withdrew to the monastery on Aegina, where he lived out the rest of his life as a monk. He wrote, published, preached, and heard confessions from those who came from near and far to seek out his spiritual guidance.
Thousands of miracles have been attributed to his intercession, with cases of cancer in particular, and other serious illnesses being totally cured.
Nektarios died on the evening of November 8, 1920, at the age of 74. He was buried at the Holy Trinity Monastery on Aegina. His relics were removed from the grave in 1953 and parts were given to different churches around the Greek Orthodox world.
Some relics were kept at the Church of Agios Nektarios, in the village of Platanitis, from where they were stolen on Thursday.
Ηe was officially recognized as a saint by the Ecumenical Patriarchate of Constantinople in 1961. His feast day is celebrated annually on November 9.
Ilaria L. E. Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to EriugenaОд Bokisd,
Jedva sam je pronasao u dubokim prostranstvima net-a ....(i to ruskog,... nista bez ovih rusa,....)
PATRIARCH BARTHOLOMEW DISCUSSES AUTOCEPHALY WITH NORTH MACEDONIAN POLITICIANS
Istanbul, January 14, 2020
Patriarch Bartholomew of Constantinople received a number of North Macedonian politicians yesterday to discuss the matter of the autocephaly of the schismatic “Macedonian Orthodox Church.”
According to the Greek outlet Romfea, the Patriarch met with Prime Minister Oliver Spasovski, his predecessor Zoran Zaev, and their assistants Dane Talevski and Dejan Sotirovsky, at the politicians’ initiative. Pat. Bartholomew was accompanied by Metropolitan Emmanuel of France, Metropolitan Maximos of Silibria, Metropolitan Amphilochios of Adrianople, and other clerics and representatives of the Patriarchate.
The Orthodox Church is represented in North Macedonia by the canonical Ohrid Archdiocese of the Serbian Orthodox Church, though the majority of citizens belong to the breakaway MOC, which is seeking for autocephaly from the Patriarchate of Constantinople after the example of the schismatic “Orthodox Church of Ukraine.”
Pat. Bartholomew and the North Macedonian representatives decided the Patriarchate will invite representatives of the Serbian Church and of the unrecognized MOC to the Patriarchal residence in Istanbul for consultations and an attempt to find a mutually acceptable solution.
The Prime Ministers and their associates expressed their respect and trust in the Patriarchate of Constantinople following the “warm and sincere” discussion. Zoran Zaev earlier stated that he was prepared to offer Pat. Bartholomew a cash bribe to receive autocephaly for the MOC.
“Hierarchs” of the MOC have repeatedly expressed their belief that they will receive autocephaly from Constantinople in the near future, including as recently as January 7.
“The Ecumenical Patriarchate officially confirmed that it has not given up on the desire to resolve the issue of the autocephaly of the Macedonian Orthodox Church, despite the opposition of the Serbian and Russian Orthodox Churches,” writes the North Macedonian outlet Religija.
“During the talk, the previous stages of the discussion were raised, including the request of the Church [the MOC—Ed.] to return to the canonical name of the Archdiocese of Ohrid, in accordance with a timely request for an appeal on its part,” the Religija report reads.
In September 2018, Pat. Bartholomew declared that he would never recognize the MOC as long as it used “Macedonian” in its title.
The MOC, which formed as a schism form the Serbian Orthodox Church in 1967, reached out to the Bulgarian Orthodox Church in November 2017 for assistance in becoming a canonically-recognized autocephalous Church. The Bulgarian Church agreed to help, which greatly angered the Churches of Serbia and Greece, and also the Ecumenical Patriarchate.
The MOC then appealed to the Ecumenical Patriarchate as well in May 2018 for the regularization of its canonical status, which responded that it would take up the issue and take appropriate measures “under the essential conditions of the observance of the historical-canonical powers and privileges of the Ecumenical Patriarchate.”
After declaring his opposition to the title “Macedonian,” Pat. Bartholomew later declared in October 2018 that the issue of the MOC is within the Serbian Church’s competence.
At its May 2019 session, the Council of Bishops of the Serbian Church resolved to resume negotiations on the resolution of the status of the MOC, though there does not seem to have been any progress since then.
U.S. Secretary of State Mike Pompeo visited “Archbishop” Stefan of the MOC in October, after which Stefan declared that the U.S. is committed to protecting the MOC.
The mission parishes of the Jamaican Orthodox Mission have voted to join the Russian Orthodox Church Outside of Russia and are in the process of being received.
The mission initially began on April 24, 2015, as the Holy Orthodox Archdiocese in Jamaica—a Vicariate of the Greek Orthodox Metropolis of Mexico of the Patriarchate of Constantinople. The mission was established in response to the efforts of a young Jamaican, Moses Myers, a former member of a Pentecostal Holiness denomination who converted to Orthodoxy in March 2014.
As Myers told OrthoChristian.com, the Jamaican Mission consists of two mission parishes including 15 baptized and chrismated Orthodox faithful, 7 catechumens, and over 30 inquirers. The mission is currently working to establish other communities across the island.
On Saturday June 1, the core group of parishioners from both parishes met to discuss the current state of the mission. Prior discussions had been taking place since January. Some of the concerns raised included internal and external factors that had been negatively affecting the mission for an extended period of time, one of which was the need for a full-time priest.
Other concerns stemmed from the fact that outside of Kingston there was no work being done to establish another parish in the North. There were also concerns regarding the current tensions brewing in global Orthodoxy, especially within the Patriarchate of Constantinople.
On Sunday December 8, a combined meeting of both parishes was held to discuss concerns over the priest serving the mission at that time. Additionally, concerns were again raised in regards to the mission itself, as it was believed that, despite efforts made by certain individuals to keep the mission afloat, the mission had been neglected by the Metropolis of Mexico over the years. As such, the recommendation to transfer the mission to another jurisdiction was revived, and it was decided that the matter would be carefully considered by everyone, pending a final decision
On December 15, both the Northern and Southern communities unanimously agreed for the Mission to be transferred to ROCOR.
Met. Hilarion has instructed Vladyka Luke of Syracuse, Vicar of the Eastern American Diocese, to receive the Mission into ROCOR, the process of which has already begun, Myers explained.
Several ROCOR priests have already indicated a willingness to visit and assist the Mission, and the Church is working on finding a permanent priest. ROCOR has assisted the Mission since its beginning, sending books, CDs, and other materials.
The Mission has been served by a number of visiting priests since its founding.
Jamaican Orthodox Mission leaving Constantinople for ROCOR
ORTHOCHRISTIAN.COM The mission parishes of the Jamaican Orthodox Mission have voted to join the Russian Orthodox Church Outside of Russia and are in the process of being received.