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Vasile Banescu, a spokesman for the Romanian Patriarchate, denounced billboards depicting doctors and nurses as “saints” with coronavirus-shaped halos as a blasphemous “visual mistreatment of Christian iconography” on Wednesday.
The posters, created by Romanian artist Wanda Hutira for the McCann Worldgroup ad agency’s “Thank you doctors” campaign and posted throughout Bucharest, have also offended the Medical Guild, Banescu said, reports the Romanian Church’s Basilica News Agency.
The scandalous images combine eclectic elements of Indian religious art and Orthodox iconography. In one image, a character wearing a robe, goggles, stethoscope, and mask, blesses with his right hand, as does Christ in Orthodox iconography, while holding a medical chart in his left. In another, a nurse is depicted with several hands, as in images of the god Shiva, the creator and destroy of the universe in Hindu mythology.
All the characters have halos in the shape of the coronavirus.
Banescu responded strongly: “I think this is a ridiculous campaign to promote a dystopian vision of the situation caused by the pandemic; an embarrassing attempt at symbolic theft and visual mistreatment of Christian iconography, marked by bad taste fed by ignorance and a hideous ideology that only knows how to caricature Christianity.”
The images are an affront to the hard-working doctors and nurses themselves, Banescu believes: “It is not just a blasphemous act but also an insult to the very honorable profession of doctors who, like all of us, do not think they are saints or improvised saviors and do not demand a public cult.”
Bucharest city hall said it would ask the advertising firm to remove the billboards, “which could be replaced with images that bring homage to hero doctors without offending the faith of passersby,” reports Reuters.
“[They’re] a daring artistic choice but one which is in no way following a political, religious or any other kind of purpose,” McCann Romania said in a statement.
Metropolitan Seraphim of Kythira is accused of the fact that during the service the doors of the temple were open to all comers, and the bell rang before the service.
On March 21, 2020, it became known that the mayor of the Greek city of Kythira, Stratos Harhalakis, ordered the arrest of Metropolitan Seraphim (Stergiulis) of Kythira and Antikythera for performing the Divine Liturgy, reports Lifo.gr publication.
According to the publication, Metropolitan Seraphim of Kythira was arrested after having performed the worship in the Cathedral of the Holy Cross Exaltation, contrary to the decision of the authorities that banned all religious rites in the country due to the coronavirus.
Moreover, as emphasized in the publication, the doors of the temple were open to all comers, and the bell rang before the service.
The decision to arrest the metropolitan "disturbed public opinion and wakened the mayor’s anger." He stated that "no one can be above the law."
The metropolitan, arriving at the island’s police station, told the police that he had not yet received the encyclical sent by Archbishop Hieronymos. In the end, the hierarch was released by order of the general official but proceedings were initiated against him.
Earlier, the UOJ wrote that due to the coronavirus, Greek authorities banned all services, but the Synod of the Church of Greece decided that Sunday services would continue, albeit in an abridged form.
Metropolitan Seraphim of Kythira arrested for performing worship - UOJ - the Union of Orthodox Journalists
Historian Finds New Evidence to Prove Ukrainian Autocephalous Orthodox Church’s Initial Ordination was IllegitimateОд Ромејац,
Shumylo concludes that initial ordinations of the UAOC hierarchy were, unfortunately, conducted by an imposter without the Apostolic succession.
On January 5-6, 2019, the official delegation of the Orthodox Church of Ukraine (OCU) at the ceremony of the Tomos bestowal at the Ecumenical Patriarchate in Istanbul included Metropolitan Andriy Abramchuk of Galicia who concelebrated with Patriarch Bartholomew and the other Phanar bishops. In 1990, the Metropolitan was ordained by the notorious Victor (Vikenty) Chekalin, a pedophile and swindler who now serves a sentence in Australian jail for document forgery and fraud. At the anniversary of the Tomos bestowal this year, Patriarch Bartholomew led a divine service together with the now former Primate of the Ukrainian Autocephalous Orthodox Church (UAOC, the one “restored” by Vikenty Chekalin) Makary Maletich. The latter was ordained by the hierarchs of the “Chekalin succession” – Dimitry Yarema, Ihor Isichenko and the former Ukrainian Orthodox Church-Kyivan Patriarchate (UOC-KP) bishop Methodius Kudryakov. Part of UAOC bishops who in 2018 joined the OCU also got to the “Chekalin succession” through priestly and episcopal consecrations from Andriy Abramchuk, Makary Maletich and others. Even within the OCU the attitude toward this succession is ambiguous.
Taking into consideration the necessity of discussing the issue of Apostolic succession of this part of the OCU hierarchy, Serhii Shumylo, Director of the International Institute of the Athonite Legacy in Ukraine, presented his new report titled “The self-avowed “bishop” Vikenty Chekalin and his participation in the first UAOC ordinations in March of 1990”. With the blessing of Metropolitan Kallistos (Ware) of Diokleia this work was submitted to the Ecumenical Patriarch.
The documents, evidence and facts presented in the study – including the ones from previously unknown archival sources – confirm that the first UAOC ordination on March 31, 1990 in Mikhailevychi village in Lviv Oblast was carried out by only two persons: Ioann Bodnarchuk, defrocked on November 13, 1989 because of his voluntary secession from the Russian Orthodox Church (ROC), and fraudster Victor Chekalin. Besides, according to the published certificate, this “ordination” was led by Chekalin, who has never been ordained not only as a bishop but even monk or priest.
In his research, Shumylo also studies publications that appeared at the Ukrainian site Cerkvarium.org by Dmytro Horevoy and Greek sites Phanarion.blogspot.com and Romfea.gr in August-September 2019, which stated that the bishopric ordination of Vikenty Chekalin was authentic.
Studying various versions of Chekalin’s admission to monastic vows and ordination, and attempting to understand the motives of the main parties, the historian compares the remembrance of Archbishop Eulogius Smirnov, Abbot of Danilov Monastery in Moscow, and archival documents and correspondence according to which, Chekalin wasn’t even ordained as a monk.
Also compared are the testimonies by Ioann Bodnarchuk and Victor Chekalin of various periods concerning the latter’s bishopric ordination. Thus, Chekalin’s own testimony before the Russian Orthodox Church Outside Russia (ROCOR) Synod in July 1989 – January 1990 shows that Ioann Bodnarchuk didn’t take part in his ordination. The other two bishops who allegedly ordained Chekalin – Metropolitan Alexei Konoplev of Kalinin and Kashin and bishop of the Catacomb Church Vladimir Abramov – had already passed away by that moment and no confirmation of their participation in the ordination was found.
As for the first UAOC ordination of 31 March 1990, it should be mentioned that the signature of Archbishop Varlaam (Ilyushchenko) of Simferopol and Crimea of the ROC was added to Vasyl Bodnarchuk’s Certificate of Ordination after the Archbishop’s death. According to the written testimonies of Archbishop Varlaam’s driver and archdeacon, the hierarch didn’t leave his diocese and held divine services in the Simferopol Cathedral on that day. Moreover, being a member of the ROC Synod, Varlaam personally signed the Moscow Synod’s resolution of November 14, 1989 on depriving Ioann Bodnarchuk of his episcopal rank, and “no way could secretly ordain new bishops with him four months later,” Shumylo writes. This situation, with archival documents signed by Ioann Bodnarchuk, was covered in detail in a piece by Fr. Rostislav Yarema (an English translation was published by the Orthodox Cognate PAGE).
Thus, Shumylo concludes that initial ordinations of the UAOC hierarchy were, unfortunately, conducted by an imposter without the Apostolic succession. This was the violation of the first Apostolic Canon (“Let a bishop be ordained by two or three bishops”). The historian reminds that both Mstyslav Skrypnyk and Filaret Denisenko didn’t recognize the authenticity of the ordinations of the “Chekalin succession” hierarchs. However, many of those ordained this way were convinced in the legitimacy of their dignity and refused to be reordained, so the “Chekalin succession” still partly exists in the UAOC and UOC-KP. And in that status, many of the clergymen and hierarchs were accepted into communion by the Ecumenical Patriarchate.
Considering that copies of the Certificate of Ordination and the evidence mentioned in the media were provided to the Phanar and could become a basis for the Patriarchate Synod to recognize in October 2018 the UAOC hierarchy in their “current dignity” without reordination, Serhii Shumylo expresses his concern about the Ecumenical Patriarchate taking decision on the grounds of bogus documents and advocates that a detailed study of this issue should be made.
Historian Finds New Evidence to Prove Ukrainian Autocephalous Orthodox Church’s Initial Ordination was Illegitimate
THEDURAN.COM Shumylo concludes that initial ordinations of the UAOC hierarchy were, unfortunately, conducted by an imposter without the Apostolic succession.
COURT ORDERS MIGRATION SERVICE TO RETURN CITIZENSHIP TO UKRAINIAN BISHOP WHO WAS DEPORTED UNDER POROSHENKOОд Ромејац,
Yesterday, January 22, the Sixth Court of Appeal ordered the State Migration Service of Ukraine in the Volyn Oblast to return Ukrainian citizenship to His Grace Bishop Gideon (Kharon) of Makarov, the abbot of the Tithes Monastery in Kiev, repots Ukrainska Pravda.
The court also recognized that the Migration Service had no right to cancel the decision to grant His Grace citizenship by territorial origin in accordance with part 1, article 8 of the Law of Ukraine, “On Ukrainian Citizenship.”
Bp. Gideon was unexpectedly detained in the Kiev Boryspil in Kiev in February last year upon returning from America, where he had spoken with Congressmen about the persecution the canonical Ukrainian Church was facing under Poroshenko’s rule. His Grace was deported, his passport was confiscated, and his citizenship was canceled.
He also holds American citizenship and ended up spending several months in California. He later filed a lawsuit against the Migration Service in the Volyn Oblast, demanded that the decision to cancel his citizenship be overturned and declared illegal.
The District Administrative Court of Kiev began proceedings in the case on April 23, and on September 19, the court ruled in Bp. Gideon’s favor, deciding not only to return his citizenship, but also to reimburse him for his court fees.
Despite the Administrative Court’s September decision, the matter continued in the Appeals Court, whose decision came into effect immediately yesterday, although the Migration Service can still appeal.
Court orders Migration Service to return citizenship to Ukrainian bishop who was deported under Poroshenko
ORTHOCHRISTIAN.COM Yesterday, January 22, the Sixth Court of Appeal ordered the State Migration Service of Ukraine in the Volyn Oblast to return Ukrainian citizenship to His Grace Bishop Gideon (Kharon) of Makarov, the...