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According to the Greek outlet Romfea, the hierarchs of the Church of Cyprus were surprised by Patriarch Theodoros of Alexandria’s decision to begin commemorating Epiphany Dumenko, the primate of the schismatic “Orthodox Church of Ukraine,” and asked him not to commemorate the schismatic during his current visit to the island nation.
The Patriarch arrived on Cyprus on Saturday, November 9, for the celebrations in honor of St. John the Merciful, the patron saint of Limassol. He first commemorated Epiphany and announced his recognition of the OCU just the day before.
His decision caught many by surprise, as he had been a friend of the canonical Church in Ukraine until Friday. In September 2018, he even traveled to Odessa for the purpose of encouraging the faithful to remain in the canonical Church under their beloved canonical hierarch His Beatitude Metropolitan Onuphry of Kiev and All Ukraine.
As recently as late June, Metropolitan Meletios of Carthage of the Patriarchate of Alexandria traveled to Kiev to celebrate Met. Onuphry’s name’s day, and declared that he had the full support and love of Pat. Theodoros: “We have come on behalf of our primate and our Church to witness our love for his Beatitude Metropolitan Onuphry, and I want to convey our love, respect and fraternal wishes on behalf of the Pope and Patriarch Theodoros II of Alexandria and all Africa to His Beatitude Metropolitan Onuphry. Patriarch Theodoros very often speaks about the asceticism, about the prayerfulness of His Beatitude Metropolitan Onuphry, whom the entire Orthodox world knows.”
“Our presence here means nothing more than the support of your canonical Church, the manifestation of which will be our unity at the Eucharistic Chalice during the Divine Liturgy,” Met. Meletios stressed.
The celebrations in honor of St. John today and tomorrow in Limassol, where there is a significant Russian population.
The request to refrain from commemorating Dumenko came especially from His Eminence Metropolitan Athanasios of Limassol, in whose metropolis the celebration will be held.
This information was also confirmed by the Orthodox blogger Alexander Voznesensky, whose sources informed him that Pat. Theodoros’ visit to Cyprus was agreed upon in advance, but following his decision to enter into communion with schismatics, some of the hierarchs have refused to take part in the service with him in Limassol, and Met. Athanasius has asked him not to commemorate Dumenko.
His Eminence Metropolitan Luke of Zaporozhye of the canonical Ukrainian Church also mentions on his Telegram channel that a number of clergy in Cyprus are no longer willing to serve with the Patriarch.
In February, the Cypriot Holy Synod issued a statement pointing to several problems with the schismatic OCU. However, Met. Athanasios did not sign the statement, as he believed it was too diplomatic, and did not strongly enough express support for Met. Onuphry.
His Eminence Metropolitan Nikiforos of Kykkos also issued a strongly-worded statement, emphasizing that it is impossible to have communion with un-ordained schismatics.
Cypriot hierarchs ask Patriarch Theodoros not to commemorate Epiphany Dumenko in their churches
ORTHOCHRISTIAN.COM The hierarchs of the Church of Cyprus were surprised by Patriarch Theodoros of Alexandria’s decision to begin commemorating Epiphany Dumenko, the primate of the schismatic “Orthodox...
Patriarch Theodoros of Alexandria believes that his sudden decision to commemorate Epiphany Dumenko, the primate of the schismatic “Orthodox Church of Ukraine,” will not lead to any divisions in the Church, but in fact to a solution to the ongoing Ukrainian crisis.
He also expressed the conviction that His Holiness Patriarch Kirill of Moscow will not stop commemorating him at the Divine services, as he has stopped commemorating Patriarch Bartholomew of Constantinople and Archbishop Ieronymos of Athens, according to the Greek outlet Romfea.
Pat. Theodoros noted that in recognizing the OCU, “we made a difficult decision, very difficult.” “Pat. Theodoros could not stand the pressure from the Phanar, the Greek authorities, and the United States,” commented Archpriest Nikolai Danilevich, Deputy Head of the Department for External Church Relations of the canonical Ukrainian Church.
Surprisingly, the Alexandrian Patriarch also expressed the conviction the Pat. Kirill will not cease commemorating him, because “as the wise Archbishop of Cyprus says, that’s not a measure” that can solve the problem.
Archpriest Nikolai Balashov, the Deputy Chairman of the Moscow Patriarchate’s Department for External Church Relations, announced on Friday that Pat. Kirill would cease commemorating Pat. Theodoros, though OrthoChristian has not yet been able to confirm that he did in fact stop commemorating him.
Pat. Theodoros also emphasized, as he did in the press release announcing his decision to commemorate Epiphany, that the Church has a “conciliar character” and that “the decision to recognize the OCU came after long prayers and reflections, and was discussed with all the bishops of the Patriarchate of Alexandria.”
The Archbishop of Cyprus himself, Archbishop Chrysostomos, had emphasized in his meeting with other primates, including Pat. Theodoros, that the Church is conciliar and thus no Local Church should make a unilateral decision. However, both Abp. Ieronymos of Athens and Pat. Theodoros later decided, and Pat. Theodoros on his own, without a decision of his Synod of Bishops, to recognize the OCU.
After “the Patriarch of Alexandria recognized the OCU, that is, the tomos, which our Ecumenical Patriarch gave, the solution to this problem will begin—a problem that troubles our Church,” Pat. Theodoros commented.
Responding to a journalists’ remark that his position could lead to a split, not to healing, Pat. Theodoros said: “No, there will be no schism! I believe that after my intervention, other Churches will follow our Ecumenical Patriarchate. In the end, we will be united, fearing God and solving the problem in love.”
And while Pat. Theodoros earlier encouraged the faithful of the canonical Church to stand firm in their faith and position, he is now confident that “a Church that wants autocephaly should receive it, and everyone else will see that it is no different from them.”
Asked what he thinks about the request not to commemorate Epiphany while serving in Limassol, Pat. Theodoros declined to answer, saying he had to discuss the issue with Abp. Chrysostomos first.
Patriarch of Alexandria: Decision to commemorate OCU will lead to solution, not a schism
ORTHOCHRISTIAN.COM Patriarch Theodoros of Alexandria believes that his sudden decision to commemorate Epiphany Dumenko, the primate of the schismatic “Orthodox Church of Ukraine,” will not lead to any...
The thesis begins by analysing past treatments in theological literature of the Schism at Antioch, and by discussing the distinctive features of the Antiochene Church. The character of Antiochene theology is considered, beginning with Paul of Samosata, the 'school of Lucian', and the rise and fall of Eustathius of Antioch. The early stages of the Schism, especially under the episcopate of Leontius are considered, and the events surrounding the election and first exile of Meletius; these are related to the wider context of relations between East and West following the Council of Serdica, and to Eastern creed-making after Nicaea. The events following the accession of the emperor Julian, especially the Synod of Alexandria in 362 and the consecration of Paulinus as rival bishop of Antioch are discussed. Attention is given to the role of Basil of Caesarea, as shown in his letters, and to the role of Pope Damasus in the West, and Apollinarianism in the East, in particular as relating to the recognition of Paulinus at Rome in 375/6. The restoration of Meletius on the death of Val ens, and the subsequent conciliar activity at Antioch, Constantinople and Rome is considered, with reference to the alleged compact between Meletius and Paulinus and the position of Gregory of Nazianzus, and the controversy resulting from the election of Flavian on Meletius' death as bishop of Antioch. The continuing local Schism is illustrated from the sermons of John Chrysostom, and the efforts of Flavian to extinguish the Schism are described. The final reconciliations between Alexandria and Antioch and between Rome and Antioch are described, and the efforts made to bring about reunion in Antioch itself. The thesis concludes with an analysis of the theological, christological and canonical considerations which caused the Schism, and a reflection on the characters of the principal parties involved.