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    • Од Драшко,
      Da li da pošaljem ili da ne pošaljem pismo?
      Ima li nade u tome, iako se dvoumim?
       
       
    • Од obi-wan,
      Ako se slazete, mislim da bi ova tema mogla da bude zakacena (pinned, jel`te). Ubacicu ponekad i nesto od ranije, sto sam sakupio, osim onog sto trenutno naidje da se zapise.
      Inace, sve je preuzeto sa https://www.facebook.com/ddjogo?hc_ref=NEWSFEED da ne ponavljam stalno link.
      ...
      "Како смо се измјенили, заклети у традицију...
      Двије реченице једног скорашњег родитељског разговора, карактеристичне за размишљање наше генерације родитеља: "ма што да се он/а мучи, ако сам ја морао/ла" и "шта мени фали, ријетко ћеш видјети бољег човјека/већег вјерника од мене". Заправо, наш народ, ми, живи(мо) у два темељна вјеровања: да је живот бесмислено и некако "намјерно нама" тежак и да је свако од нас, такав какав је, мјерило живота, доброте, вјере, етоса.
      А наши стари нису тако. Претурали су преко главе теже, ратове и истински болне трагедије, тегобу сељачког дана и чиновничке неизвјесности, без роптања на живот као такав, без осјећаја завјере против "баш њих". О вјери и свом и туђем поштењу пуштали да говоре други, нерадо се дичили и оним што стварно јесу постигли. А у свему: поуздали се у Бога и Његов суд и знали да у тегоби, као и радости има Божије руке, а у скромности - нечег најхришћанскијег на свијету, онога што даје нашем тежаку да буде подвижник, попут сиријског мон
      Ту, у тежини дана и ћутању о спственим постигнућима Духа, лежи скривена снага коју заборављамо."
    • Од Милан Ракић,
      Nakon manje od godinu dana od kako je proizvedena 800. letelica, Pipistrel je objavio završetak radova na njegovoj 900. letelici iz Sinus/Virus porodice.

      Kako je saopšteno iz te kompanije, završni radovi na letelici Virus SW su gotovi, a ona je trenutno na putu ka svom vlasniku, vodećem neurohirurgu u Australiji Viniju Kuranu (Vini Khurana), koji planira da volonterski ponudi svoja iskustva kao hirurg i pilot i jednog dana sa medicinskim timom leti do onih kojima je pomoć potrebna.
      Pipistrelova 900. letelica iz Sinus/Virus porodice koju je novi vlasnik nazvao „Artemis“ jedna je od skoro 1.500 letelica proizvedenih u toj kompaniji.
      Sertifikacija Sinusa 912
      Pored vesti o proizvodnji 900. letelice Pipistrel može da se pohvali još jednim uspehom.
      Kako ističu, njihov Sinus 912, koji je nosilac „WE!“ ekspedicije, prva je do sada sertifikovana letelica u LSA kategoriji u Indiji.
      Podsetimo, tokom „WE!“ ekspedicije dve žene pilota iz Indije ove godine obaviće let oko sveta u Pipistrelovom Sinusu 912 i time postati prve dve žene iz te zemlje koje su u ultralakoj letelici obišle svet.

    • Од Broken,
      Prvo, ne bi me čudilo da je ovaj film već odavno poznat ovdašnjoj populaciji i da ste već pisali o njemu. Ipak, s obzirom da me je podstakao na razmišljanje više od bilo čega drugog u poslednje vreme, imam potrebu da otvorim temu i nadam se čujem vaša razmišljanja.
      O čemu se radi ?
      Pre neke tri nedelje drugar mi pošalje link i kaže da pogledam film jer bih ga mogao iskoristiti u nastavi. Nije mi se baš gledalo pa sam samo preleteo preko teksta koji sam dobio uz film. Kad sam pronašao peripetiju u tom tekstu i pročitao epilog nisam imao hrabrosti da gledam film nekoliko dana. O centralnoj situaciji u filmu sam razmišljao svakodnevno u narednih desetak dana. Šta bih ja uradio ? Ne znam ni sad. Iako sam se dvoumio da li da film koristim u nastavi na kraju sam prelomio, puštao starijim učenicima i onima za koje sam procenio da bi mogli da podnesu priču.
      Evo filma i teksta Rastka Jovića. Za one koji ne žele da gledaju i čitaju dole ću izneti ključni problem.
       
      Tekst Rastka Jovica.pdf
       
      Evo čitave situacije ukratko:
      "Отац и син стижу на мост. Пошто следећи воз стиже за сат времена, имају
      довољно простора да раде нешто друго. Син одлучује да пеца на реци, а отац
      одлази у своју кућицу која је на пристојној удаљености од моста. Из те командне
      кућице могуће је видети да ли воз или брод наилазе.
      Убрзо стиже телефонски позив да се мост подигне, како би мањи брод
      прошао испод њега. Отац покреће команде и тешка конструкција се успиње и остаје
      уздигнута високо ка небу. Воз који треба да стигне, изненада пролази кроз црвено
      светло и тиме се много брже него што је очекивано појављује пред мостом. Отац је
      отишао до друге кабине да провери хидраулику моста, те се сада он и син не могу
      да виде. Видевши воз који иде све брже, син почиње да дозива оца који га не чује.
      Вративши се у своју командну кућицу, отац изненада уочава да се испред моста
      налази воз који не треба да буде ту. Дигнут мост у таквој ситуацији значи сигурну
      смрт за многе путнике, јер времена за кочење нема. У паници, он гледа ка реци
      према сину којег је оставио да ту пеца. Син више није ту... он је на самом мосту где
      покушава да помоћу ручне команде спусти мост пред возом који долази све брже и
      брже. Оклизнувши се, малишан упада у механизам моста, док отац беспомоћно
      гледа са удаљености све оно што се дешава.
      Сада су остале секунде у којима отац треба да донесе одлуку. Да ли ће
      спустити мост и тиме сигурно убити свог сина, или ће оставити мост уздигнут и
      тиме га спасити, истовремено убијајући све људе у возу."
    • Од Баба,
      How to Revive a "Dead" Church
       
      February 21, 2017]
      Here’s something I hear from time to time: “I’d like to join the Orthodox Church, but I visited a local church and it just felt dead.”
      When I hear this it’s about Orthodox churches, but that needn’t be the case. It could be any church or denomination; it might sound good on paper, but the local church on Sunday morning feels empty and drained.
      It’s tempting to say, “That shouldn’t make any difference. Focus on your own prayer life.” But, actually, I know what these people mean. Sometimes, when you visit a church, something just feels “off.” It makes you really eager to get out of there.
      I’ve puzzled over what this is, exactly. It seems like, anywhere the same people gather regularly—a school, an office, a church—a hard-to-define quality develops, an atmosphere or a mood. Even though I know that quality or mood shouldn’t affect me, it does. I can’t just ignore it.
      The first impulse, when that happens, is to get out of there, and look for a church that feels more alive. But there’s another possibility: a “dead” church can be revived. There are things you can do to bring a church, of whatever denomination, to life.
      Go back to that moment when you were looking around the congregation and feeling dismayed. It’s been said that 20 per cent of the people in a church do 80 per cent of the work. When you first visit a church, most of what you see will naturally be that 80 per cent. It seems like they aren’t really engaged with worship; maybe, you think, they’re there for social reasons, or just out of habit.
      But the 20 per cent whose faith is strong, the ones who pray and read the bible, who sincerely seek the Lord—they’re there too; they’re just not as visible. In every congregation, there is a hidden “starter set” of committed people.  Your task is to find them, band together with them, and begin to fan the flame.
      You’ll find, no doubt, that the pastor is on your side. A pastor’s life isn’t easy, and it doesn’t pay well, either. People take up the calling despite this because they sincerely want to help others deepen and strengthen their faith. If things feel “off” in church, if there’s a vacant feeling, a rattling-around chill, it not because that’s how the pastor likes it. So, if you want to understand this church, listen to him. He knows the people in the congregation better than anyone else does, and he knows what prayer groups or book studies have been effective in the past.
      Now, where are you going to find these more-committed people? One place is mid-week services. People who take the trouble to go to church when it isn’t Sunday morning probably have a motivation similar to yours.
      Say you notice somebody who comes regularly to mid-week services, or arrives early on Sundays and stays late, or carries a well-worn bible (or prayer rope, in an Orthodox church)—any kind of tip-off. Take the initiative and make contact. On Sunday, look around for them during coffee hour, and go over and start a conversation. Find out if you are reading the same books, or mention something in worship that you found meaningful. Build bridges.
      This next part might be shocking, so brace yourself: these people might not be the same age you are. They might not dress in ways you find attractive. They might not read as much as you do, or not read the same things. If you walk with them to their car, you might see a bumper-sticker you don’t like.
      Don’t let these things throw you off. As you become fond of someone, the very things that were initially off-putting can transform and become endearing.
      It’s likely that some of these people will literally be little old ladies. That’s OK. Someone who’s had decades of experience with prayer might be just what you need in your life right now. Also, sometimes old ladies turn out to be interesting. I know because I am one.
      If you attend a liturgical church, you can also remind yourself that, even if the church’s atmosphere dismays you, you are still receiving communion. The Prophet Elijah, alone in the wilderness, was sustained by ravens who brought him bread. In the Divine Liturgy, the Holy Spirit gives you the Bread of Life; ultimately, that’s all you need.
      Remember also that bitter, discouraged Elijah was less alone than he thought he was. He complained that he was the only faithful person remaining in the land, and the Lord revealed that there were another 7000 who had never abandoned the faith.
      Here’s another practical suggestion: Pray through the church directory, a page or two every day. When you get to the end, start over. Invite your church-friends to do the same, praying for each person by name. Don’t pray for God to change them; just call them to mind, remembering them, as St. Paul did (“I remember you constantly in my prayers,” 2 Timothy 1:3; “I remember you in my prayers,” Philemon 1:4). Just lift them up before the Lord; The Lord knows better than you do what they need.
      If you know of specific needs, for healing perhaps, of course you can include those requests. Let the pastor know that you and your friends are glad to pray for any needs he thinks it right to share.
      This habit of praying through the directory has the practical benefit of teaching you the names of everyone in the church. It will help you remember who’s married to whom, which kids go with which families, and so on.
      In time, this habit of praying for all the congregation by name will change something inside of you. The worshippers will stop seeming like a mass of indistinguishable faces. They will be revealed instead as what they always were: unique individuals, each of whom is thoroughly known and loved by Christ. The congregation is not a block of stone but a mosaic, composed of countless faces.
      That’s so often the way with spiritual growth: you realize something was true all the time. Christ was already present, already working in these lives, long before you walked in the door. He was already loving them and calling them into a closer relationship with himself. And, fortunately, they’re people who are already in the habit of coming to church. A line in a hymn, a scripture reading, a sermon illustration, may be just the spark they need. Your role is to pray.
      There probably are more prayerful and faithful people in the congregation than you’ve been able to see. Superficial factors, like clothing and age, may be rendering them invisible to you. In C. S. Lewis’s The Screwtape Letters, a senior devil teaches a young devil how to corrupt his “patient.” Although the young man in question has started going to church, it’s not necessarily a lost cause, because of his preconceptions about what the Church should look like.
       
      When he gets to his pew and looks round him, he sees just that selection of his neighbors whom he has hitherto avoided. You want to lean pretty heavily on those neighbors. Make his mind flit to and fro between an expression like “the body of Christ” and the actual faces in the next pew.
       
      It matters very little, of course, what kind of people that next pew really contains. You may know one of them to be a great warrior on [God the Father’s] side. No matter. Your patient, thanks to [the Devil], is a fool. Provided that any of those neighbors sing out of tune, or have boots that squeak, or double chins, or odd clothes, the patient will quite easily believe that their religion must therefore be somehow ridiculous.
       
      As time passes, and church members who are prayerful and intentional find each other, a kind of chemical change takes place. They find that they constitute a living community within the congregation. They sense that they are upheld by each other’s prayers. When they come to worship, the do so prepared to love and serve God.
      A quality of warmth and illumination accompanies them, and it begins to pervade worship. This is something others can sense—even those people you’d written off. Christ is Life, and everyone seeks life. The warmth of faith is attractive in the sense that a magnet is attractive, and it draws people forward. You are moving toward a tipping point, in which the Light of Christ becomes so perceptible that the feeling of worship on Sunday morning is transformed.
      If you think a congregation is “dead,” your only option is not to go somewhere else. Where Christ is, there is resurrection. By finding and befriending other church members who are spiritually strong, by following the pastor’s vision, and by giving prayer support to the work God is already doing in worshippers’ lives, you can help bring a congregation to life.
       
      http://frederica.com/writings/how-to-revive-a-dead-church.html
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