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Metropolitan Seraphim of Kythira is accused of the fact that during the service the doors of the temple were open to all comers, and the bell rang before the service.
On March 21, 2020, it became known that the mayor of the Greek city of Kythira, Stratos Harhalakis, ordered the arrest of Metropolitan Seraphim (Stergiulis) of Kythira and Antikythera for performing the Divine Liturgy, reports Lifo.gr publication.
According to the publication, Metropolitan Seraphim of Kythira was arrested after having performed the worship in the Cathedral of the Holy Cross Exaltation, contrary to the decision of the authorities that banned all religious rites in the country due to the coronavirus.
Moreover, as emphasized in the publication, the doors of the temple were open to all comers, and the bell rang before the service.
The decision to arrest the metropolitan "disturbed public opinion and wakened the mayor’s anger." He stated that "no one can be above the law."
The metropolitan, arriving at the island’s police station, told the police that he had not yet received the encyclical sent by Archbishop Hieronymos. In the end, the hierarch was released by order of the general official but proceedings were initiated against him.
Earlier, the UOJ wrote that due to the coronavirus, Greek authorities banned all services, but the Synod of the Church of Greece decided that Sunday services would continue, albeit in an abridged form.
Metropolitan Seraphim of Kythira arrested for performing worship - UOJ - the Union of Orthodox Journalists
The mission parishes of the Jamaican Orthodox Mission have voted to join the Russian Orthodox Church Outside of Russia and are in the process of being received.
The mission initially began on April 24, 2015, as the Holy Orthodox Archdiocese in Jamaica—a Vicariate of the Greek Orthodox Metropolis of Mexico of the Patriarchate of Constantinople. The mission was established in response to the efforts of a young Jamaican, Moses Myers, a former member of a Pentecostal Holiness denomination who converted to Orthodoxy in March 2014.
As Myers told OrthoChristian.com, the Jamaican Mission consists of two mission parishes including 15 baptized and chrismated Orthodox faithful, 7 catechumens, and over 30 inquirers. The mission is currently working to establish other communities across the island.
On Saturday June 1, the core group of parishioners from both parishes met to discuss the current state of the mission. Prior discussions had been taking place since January. Some of the concerns raised included internal and external factors that had been negatively affecting the mission for an extended period of time, one of which was the need for a full-time priest.
Other concerns stemmed from the fact that outside of Kingston there was no work being done to establish another parish in the North. There were also concerns regarding the current tensions brewing in global Orthodoxy, especially within the Patriarchate of Constantinople.
On Sunday December 8, a combined meeting of both parishes was held to discuss concerns over the priest serving the mission at that time. Additionally, concerns were again raised in regards to the mission itself, as it was believed that, despite efforts made by certain individuals to keep the mission afloat, the mission had been neglected by the Metropolis of Mexico over the years. As such, the recommendation to transfer the mission to another jurisdiction was revived, and it was decided that the matter would be carefully considered by everyone, pending a final decision
On December 15, both the Northern and Southern communities unanimously agreed for the Mission to be transferred to ROCOR.
Met. Hilarion has instructed Vladyka Luke of Syracuse, Vicar of the Eastern American Diocese, to receive the Mission into ROCOR, the process of which has already begun, Myers explained.
Several ROCOR priests have already indicated a willingness to visit and assist the Mission, and the Church is working on finding a permanent priest. ROCOR has assisted the Mission since its beginning, sending books, CDs, and other materials.
The Mission has been served by a number of visiting priests since its founding.
Jamaican Orthodox Mission leaving Constantinople for ROCOR
ORTHOCHRISTIAN.COM The mission parishes of the Jamaican Orthodox Mission have voted to join the Russian Orthodox Church Outside of Russia and are in the process of being received.
CONSTANTINOPLE OFFERS TO CREATE FRENCH VICARIATE WITH REDUCED RIGHTS FOR RUSSIAN ARCHDIOCESE, RUSSIAN CHURCH OFFERS TO RECEIVE ENTIRE ARCHDIOCESE AS ISОд Ромејац,
The Holy Synod of the Patriarchate of Constantinople unexpectedly decided to remove the exarchate status of the Archdiocese of Russian Churches in Western Europe, telling the parishes that they had to become part of the Patriarchate’s Greek metropolises.
However, the clergy and faithful of the Archdiocese then overwhelmingly voted to remain together as an ecclesiastical body. They are actively considering several options for their future, the most likely being to join the Moscow Patriarchate, which has the backing of the Archdiocese’s hierarch, Archbishop John of Chariopoulis, though there are certainly those members who actively oppose returning to the Russian Church.
On August 9, the parishes of the former Exarchate received two documents, one with a proposal from the Patriarchate of Constantinople, and the other with a proposal from the Moscow Patriarchate. The clergy and parishioners have until September 7 to consider the two proposals, when the Archdiocese’s next General Assembly will be held to take a vote, “either to preserve its identity, specificity, and traditions under the Patriarchal omophorion of Moscow,” or “to abandon the past, becoming a vicariate without a future,” Abp. John wrote in his address accompanying the letters, reports the Independent Gazette.
The 24-page document from Constantinople is, “in fact, the same statutes that the parishes of the Russian tradition live by today, but with all the references to the Archdiocese as a territorial and legal entity replaced with ‘vicariate,’ with the addition of ‘the Gallic Orthodox Metropolis, in the canonical jurisdiction of the Constantinople (Ecumenical ) Patriarchate.”
Whereas the statutes previously proclaimed the independence of the Exarchate, they now note that decisions can be made only with the “consultation” or “approval” of Metropolitan Emmanuel of Gaul.
Metropolitan Emmanuel previously sent a letter with a proposal for the churches within his territory to become a vicariate to the priests of the Archdiocese. His letter stipulated the “the preservation of the existing association, which will continue to manage the property belonging to it, and to function according to its own statutes, probably with some necessary adaptations.” The new Constantinople letter makes clear that the “necessary adaptations” are to strip the Archdiocese of its former freedom, as Abp. John comments.
Moreover, both Met. Emmanuel’s letter and the present proposal apply only to the churches in France. No offer has been made for the parishes throughout the rest of Western Europe. “We are not talking about the preservation of the Archdiocese, but only about the preservation of its French part,” Deacon Alexander Zanemonets explained to the Gazette.
Noting that Abp. John would be able to take actions only with the consent of Met. Emmanuel, Dcn. Alexander commented that “the proposal of the Russian Orthodox Church should be considered both in the context of the Romanian refusal and in the context of this Constantinople option.”
As Dcn. Alexander explained, the Romanian Patriarchate offered the Archdiocese to join it only temporarily, and required a canonical release from Constantinople. “But since the Archdiocese is no longer part of the Patriarchate of Constantinople, there cannot be any canonical release,” the clergyman explained.
Meanwhile, as he notes, the Moscow Patriarchate’s latest offer “corresponds to what was originally discussed.” That is, His Holiness Patriarch Kirill’s winter letter and the final proposal are identical, with all the features of the entire Archdiocese being preserved, including the independence of the Archdiocese in all internal decisions. “That is, in fact, the only change is that the Patriarch of Moscow will be commemorated instead of the Patriarch of Constantinople, while the structure of the internal life of the Archdiocese remains the same,” Dcn. Alexander explained.
And, importantly, the Moscow proposal allows the Archdiocese to quickly elect diocesan and vicar bishops. Abp. John’s age has been a point of concern for the Archdiocese, but there has been no hope of electing successor bishops under Constantinople.
The Russian Church has even offered to amend its own statutes to accommodate the traditions of the Archdiocese of Russian Churches.
Philaret Denisenko’s “Kiev Patriarchate” (KP) does not and has never existed, Patriarch Bartholomew told a group of Ukrainian journalists in Istanbul last week.
“As for [Ph]ilaret, he was restored to his episcopal dignity as former Metropolitan of Kiev. The so-called ‘Patriarchate of Kiev’ does not exist and never existed,” the Patriarch told the National Union of Journalists of Ukraine.
The head of the Union, Sergei Tomilenko, wrote about the meeting on his Facebook page and published the full text of Pat. Bartholomew’s English speech.
The declaration comes against the background of Philaret Denisenko’s active attempts to garner support for the revival of the KP, which he loudly proclaims never ceased to exist, despite his promise to liquidate it on the morning of the “unification council” in Kiev on December 15.
The Ukrainian Ministry of Justice has confirmed that the KP was never liquidated and continues to exist, at least in the eyes of the state. Moreover, the “Ukrainian Autocephalous Orthodox Church,” which united with the KP to create the so-called “Orthodox Church of Ukraine” (OCU), was also not liquidated before the council.
Thus, there are now three schismatic bodies in Ukraine, rather than the two that existed before the “unification council.”
A battle has begun between Philaret Denisenko, the “Patriarch” of the KP, considered the “Honorary Patriarch” of the OCU, and the primate of the OCU “Metropolitan” Epiphany Dumenko, that only further delegitimizes the OCU in the eyes of the Orthodox world and threatens to tear apart Pat. Bartholomew’s personal creation.
While the Orthodox world has never recognized the legitimacy of the KP, it does not deny its existence.
Moreover, in the same speech, Pat. Bartholomew himself speaks of the separation of Ukrainian Orthodoxy into “three separate entities,” and states that “This reality, the existence of two schismatic groups, was a real agony.”
The rest of Pat. Bartholomew’s speech is largely a reiteration of the same points he and other Constantinople representatives have been making since the summer. He states that the granting of autocephaly to Ukraine was a purely pastoral matter on the part of Constantinople, to free Ukraine from the oppression of being part of the Russian Church and to create unity within Ukraine.
The Synods, primates, and hierarchs of other Local Churches have, however, noted that Ukrainian Orthodoxy is only less unified since Constantinople’s interference there.
He also repeats the historical claim that the Kiev Metropolis never transferred to the Russian Church—an assertion that only the Patriarchate of Constantinople accepts. Further, he states that “The issue in Ukraine was timely. That is, the Ecumenical Patriarchate did not suddenly decide to intervene,” although he had denied numerous appeals from schismatic clergy and state authorities over the preceding three decades, changing his mind only after the unsuccessful Crete council in 2016.
Metropolitan Kallistos Ware, a hierarch of the Patriarchate of Constantinople, has tied Constantinople’s interference in Ukraine to Pat. Bartholomew’s disappointment that the Russian Church did not participate in the Crete Council.
Pat. Bartholomew further states: “As we have maintained, there are no more schismatics in Ukraine because they have been restored to communion with the One, Holy, Catholic and Apostolic Church.” However, to date, the OCU is in communion only with the Patriarchate of Constantinople, not with the Orthodox Church as a whole. They have been explicitly rejected as schismatics by several Local Churches.
A delegation from the St. Andrew the First-Called Foundation in Russia will travel to Jerusalem for the ceremony of the Holy Fire and then deliver the sacred flame to Russia and a number of other countries, including the United States, the Foundation’s press service told RIA-Novosti.
“The delegation of the St. Andrew’s Foundation will deliver the Holy Fire from the Church of the Resurrection of Christ in Jerusalem to Moscow for the Patriarchal Paschal service in Christ the Savior Cathedral. The delegation will be headed by the chairman of the Board of Trustees of the St. Andrew Foundation Vladimir Yakunin and the representative of the Russian Orthodox Church Archbishop Matthew of Egorev, vicar of His Holiness the Patriarch of Moscow and All Rus’. Traditionally, the delegation of the St. Andrew the First-Called Foundation will include public and state figures, clergymen, cultural figures, journalists, and businessmen. In all, about 100 people,” the message reads.
The Holy Fire will be delivered to various cities throughout Russia from Vnukovo Airport in Moscow. “In addition, it is planned to deliver the Holy Fire to Germany, Latvia, the U.S., and Estonia,” the press service’s message informs.
The bringing of the Holy Fire to the Russian Orthodox Church is carried out within the framework of the Foundation’s program “Ask for Peace in Jerusalem.” Also as part of this program, the delegation will read a special prayer for peace in the Holy Land together with His Beatitude Patriarch Theophilos of Jerusalem. The same prayer is read in the churches of the Russian Church.