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    • Од Ромејац,
      The Holy Synod of the Patriarchate of Constantinople unexpectedly decided to remove the exarchate status of the Archdiocese of Russian Churches in Western Europe, telling the parishes that they had to become part of the Patriarchate’s Greek metropolises.
      However, the clergy and faithful of the Archdiocese then overwhelmingly voted to remain together as an ecclesiastical body. They are actively considering several options for their future, the most likely being to join the Moscow Patriarchate, which has the backing of the Archdiocese’s hierarch, Archbishop John of Chariopoulis, though there are certainly those members who actively oppose returning to the Russian Church.
      On August 9, the parishes of the former Exarchate received two documents, one with a proposal from the Patriarchate of Constantinople, and the other with a proposal from the Moscow Patriarchate. The clergy and parishioners have until September 7 to consider the two proposals, when the Archdiocese’s next General Assembly will be held to take a vote, “either to preserve its identity, specificity, and traditions under the Patriarchal omophorion of Moscow,” or “to abandon the past, becoming a vicariate without a future,” Abp. John wrote in his address accompanying the letters, reports the Independent Gazette.
      The 24-page document from Constantinople is, “in fact, the same statutes that the parishes of the Russian tradition live by today, but with all the references to the Archdiocese as a territorial and legal entity replaced with ‘vicariate,’ with the addition of ‘the Gallic Orthodox Metropolis, in the canonical jurisdiction of the Constantinople (Ecumenical ) Patriarchate.”
      Whereas the statutes previously proclaimed the independence of the Exarchate, they now note that decisions can be made only with the “consultation” or “approval” of Metropolitan Emmanuel of Gaul.
      Metropolitan Emmanuel previously sent a letter with a proposal for the churches within his territory to become a vicariate to the priests of the Archdiocese. His letter stipulated the “the preservation of the existing association, which will continue to manage the property belonging to it, and to function according to its own statutes, probably with some necessary adaptations.” The new Constantinople letter makes clear that the “necessary adaptations” are to strip the Archdiocese of its former freedom, as Abp. John comments.
      Moreover, both Met. Emmanuel’s letter and the present proposal apply only to the churches in France. No offer has been made for the parishes throughout the rest of Western Europe. “We are not talking about the preservation of the Archdiocese, but only about the preservation of its French part,” Deacon Alexander Zanemonets explained to the Gazette.
      Noting that Abp. John would be able to take actions only with the consent of Met. Emmanuel, Dcn. Alexander commented that “the proposal of the Russian Orthodox Church should be considered both in the context of the Romanian refusal and in the context of this Constantinople option.”
      As Dcn. Alexander explained, the Romanian Patriarchate offered the Archdiocese to join it only temporarily, and required a canonical release from Constantinople. “But since the Archdiocese is no longer part of the Patriarchate of Constantinople, there cannot be any canonical release,” the clergyman explained.
      Meanwhile, as he notes, the Moscow Patriarchate’s latest offer “corresponds to what was originally discussed.” That is, His Holiness Patriarch Kirill’s winter letter and the final proposal are identical, with all the features of the entire Archdiocese being preserved, including the independence of the Archdiocese in all internal decisions. “That is, in fact, the only change is that the Patriarch of Moscow will be commemorated instead of the Patriarch of Constantinople, while the structure of the internal life of the Archdiocese remains the same,” Dcn. Alexander explained.
      And, importantly, the Moscow proposal allows the Archdiocese to quickly elect diocesan and vicar bishops. Abp. John’s age has been a point of concern for the Archdiocese, but there has been no hope of electing successor bishops under Constantinople.
      The Russian Church has even offered to amend its own statutes to accommodate the traditions of the Archdiocese of Russian Churches.
      http://orthochristian.com/123008.html?fbclid=IwAR3HtowjDzzE4_a-elqZ6iVnTD7ueCxwnDFDr0yrIRTnxJEbymxXBzW9lV4
    • Од Ромејац,
      Philaret Denisenko’s “Kiev Patriarchate” (KP) does not and has never existed, Patriarch Bartholomew told a group of Ukrainian journalists in Istanbul last week.
      “As for [Ph]ilaret, he was restored to his episcopal dignity as former Metropolitan of Kiev. The so-called ‘Patriarchate of Kiev’ does not exist and never existed,” the Patriarch told the National Union of Journalists of Ukraine.
      The head of the Union, Sergei Tomilenko, wrote about the meeting on his Facebook page and published the full text of Pat. Bartholomew’s English speech.
      The declaration comes against the background of Philaret Denisenko’s active attempts to garner support for the revival of the KP, which he loudly proclaims never ceased to exist, despite his promise to liquidate it on the morning of the “unification council” in Kiev on December 15.
      The Ukrainian Ministry of Justice has confirmed that the KP was never liquidated and continues to exist, at least in the eyes of the state. Moreover, the “Ukrainian Autocephalous Orthodox Church,” which united with the KP to create the so-called “Orthodox Church of Ukraine” (OCU), was also not liquidated before the council.
      Thus, there are now three schismatic bodies in Ukraine, rather than the two that existed before the “unification council.”
      A battle has begun between Philaret Denisenko, the “Patriarch” of the KP, considered the “Honorary Patriarch” of the OCU, and the primate of the OCU “Metropolitan” Epiphany Dumenko, that only further delegitimizes the OCU in the eyes of the Orthodox world and threatens to tear apart Pat. Bartholomew’s personal creation.
      While the Orthodox world has never recognized the legitimacy of the KP, it does not deny its existence.
      Moreover, in the same speech, Pat. Bartholomew himself speaks of the separation of Ukrainian Orthodoxy into “three separate entities,” and states that “This reality, the existence of two schismatic groups, was a real agony.”
      The rest of Pat. Bartholomew’s speech is largely a reiteration of the same points he and other Constantinople representatives have been making since the summer. He states that the granting of autocephaly to Ukraine was a purely pastoral matter on the part of Constantinople, to free Ukraine from the oppression of being part of the Russian Church and to create unity within Ukraine.
      The Synods, primates, and hierarchs of other Local Churches have, however, noted that Ukrainian Orthodoxy is only less unified since Constantinople’s interference there.
      He also repeats the historical claim that the Kiev Metropolis never transferred to the Russian Church—an assertion that only the Patriarchate of Constantinople accepts. Further, he states that “The issue in Ukraine was timely. That is, the Ecumenical Patriarchate did not suddenly decide to intervene,” although he had denied numerous appeals from schismatic clergy and state authorities over the preceding three decades, changing his mind only after the unsuccessful Crete council in 2016.
      Metropolitan Kallistos Ware, a hierarch of the Patriarchate of Constantinople, has tied Constantinople’s interference in Ukraine to Pat. Bartholomew’s disappointment that the Russian Church did not participate in the Crete Council.
      Pat. Bartholomew further states: “As we have maintained, there are no more schismatics in Ukraine because they have been restored to communion with the One, Holy, Catholic and Apostolic Church.” However, to date, the OCU is in communion only with the Patriarchate of Constantinople, not with the Orthodox Church as a whole. They have been explicitly rejected as schismatics by several Local Churches.
      http://orthochristian.com/121591.html?fbclid=IwAR12vr6wJNpNvByH8txIEr8X_vQXe-kVpv516GgsNGD1zDILzsNqiZ7tAgg
    • Од Ромејац,
      A delegation from the St. Andrew the First-Called Foundation in Russia will travel to Jerusalem for the ceremony of the Holy Fire and then deliver the sacred flame to Russia and a number of other countries, including the United States, the Foundation’s press service told RIA-Novosti.
      “The delegation of the St. Andrew’s Foundation will deliver the Holy Fire from the Church of the Resurrection of Christ in Jerusalem to Moscow for the Patriarchal Paschal service in Christ the Savior Cathedral. The delegation will be headed by the chairman of the Board of Trustees of the St. Andrew Foundation Vladimir Yakunin and the representative of the Russian Orthodox Church Archbishop Matthew of Egorev, vicar of His Holiness the Patriarch of Moscow and All Rus’. Traditionally, the delegation of the St. Andrew the First-Called Foundation will include public and state figures, clergymen, cultural figures, journalists, and businessmen. In all, about 100 people,” the message reads.
      The Holy Fire will be delivered to various cities throughout Russia from Vnukovo Airport in Moscow. “In addition, it is planned to deliver the Holy Fire to Germany, Latvia, the U.S., and Estonia,” the press service’s message informs.
      The bringing of the Holy Fire to the Russian Orthodox Church is carried out within the framework of the Foundation’s program “Ask for Peace in Jerusalem.” Also as part of this program, the delegation will read a special prayer for peace in the Holy Land together with His Beatitude Patriarch Theophilos of Jerusalem. The same prayer is read in the churches of the Russian Church.
      http://orthochristian.com/120734.html?fbclid=IwAR3l8-BPLb-6oFAOb7-VxSI2PsGJDFsvM7TOCpeSjVkQQPn6WBkYW-T4cBg
    • Од Ромејац,
      Cherkassy, Ukraine, March 14, 2019

      Criticizing the tomos of autocephaly given to the Ukrainian schismatic church by the Patriarchate of Constantinople is now being seen as a criminal offense in Ukraine.
      Seven employees of the Security Service of Ukraine (SSU), the nation’s successor to the KGB, the Ministry of Internal Affairs, and the Prosecutor’s Office spent four hours searching the apartment of Ukrainian writer Oleg Slepinin, accused of publishing articles under a pseudonym in Russian outlets, the Security Service’s press service reports.
      The search took place yesterday, resulting in the officers confiscating several personal items. He is accused of condemning the creation of the so-called “Orthodox Church of Ukraine” and the granting of the tomos of autocephaly on January 6.
      “In the Cherkassy Province, the SSU blocked the spread of provocative anti-Ukrainian materials, aimed at inciting religious enmity,” the statement reads. The Security Service also earlier accused hierarchs and priests possessing a pamphlet explaining the schism in Ukraine of inciting religious enmity and even treason.
      The computer, laptop, phone, flash drives, diplomas, books with autographs, and business cards, etc. of the winner of international literary awards were seized during the search, religious scholar and historian Dmitry Skvortsov reported on Facebook. According to him, Slepinin has no lawyer.
      He had just been released from the hospital a week prior, having been treated for hypertensive crisis. He suffered a repeat attack during the four-hour search, though he refused hospitalization.
      http://orthochristian.com/119901.html?fbclid=IwAR3TcX8suB7uGQrtaeFOLlU0QvgTS_AIQOa2ZNsqHbrJimVzss7f6fdU9g8
    • Од Ромејац,
      According to an order from Ukrainian Minister of Culture Evgeny Nischuk, the Uniates will be allowed to serve the Divine Liturgy in the Cathedral of St. Sophia, one of the most ancient Orthodox churches in the city, on the feast of the Annunciation on March 25/April 7.
      The head of the Ukrainian Greek Catholics Svyatoslav Shevchuk announced the upcoming service during a service on February 17. As has been stated before, the common goal of the schismatic church and the Uniates is to create a single Kiev Patriarchate that will be recognized by both Rome and Constantinople. And on January 17, Shevchuk stressed his belief that no one church can lay claim to St. Sophia’s, but that it is “a meeting place for all descendants of the St. Sophia Church of Kiev.” The church currently belongs to the Ukrainian government.
      However, not everyone is happy with these plans. Philaret Denisenko, the “Patriarch” of the schismatic “Kiev Patriarchate” (KP) and “Honorary Patriarch” of the schismatic “Orthodox Church of Ukraine,” the ideological leader of the Ukrainian schismatic-nationalist movement, is concerned about how Ukrainian Orthodox will react, and, resorting to his typical Russophobia, about the possibility of provocations from the Kremlin.
      In an address to Shevchuk published on the KP website, Denisenko asked him not to serve in St. Sophia’s because “it’s like if one of the Orthodox primates celebrated the Divine Liturgy in the Cathedral of the Holy Apostle Peter in Rome.”
      The Ministry of Culture seems to have waivered in its decision following the statement by the ideological schismatic leader.
      In his message, Philaret calls the Uniate plans to celebrate Annunciation in the Orthodox cathedral “unusual,” because, he says, the Ukrainian Uniates have never served there, and he recalled that the enthronement of “Metropolitan” Epiphany Dumenko, the primate of the schismatic church, was recently held there. Uniates contend, however, that St. Sophia’s was transferred to them for a time beginning in 1596.
      According to Orthodox ecclesiology and canons, it is forbidden for non-Orthodox to serve at an Orthodox altar, though Denisenko focuses only the possibility of negative reactions. He stresses that if the Uniates serve there, “it will cause resistance from Orthodox Ukrainians… At a time when there is a war for the independence and integrity of Ukraine in the eastern part of our country, we are called to testify and maintain peace and unity in society.”
      Moreover, the “Patriarch” fears, as he often does, how the Kremlin will respond: “There is a danger that this situation can be used by Russia to carry out provocations to harm the Ukrainian people.”
      Thus, Philaret urges Shevchuk to give up the idea of serving in St. Sophia’s and expresses hope that the “Orthodox Church of Ukraine” and the Uniates will continue to develop good relations.
      Interestingly, following the publication of Denisenko’s letter, the Ministry of Culture posted a message on Saturday that the Uniates were not allowed to serve in St. Sophia’s, as that would harm the great UNESCO monument, though the message was soon removed, reports the Ukrainian site Strana, with a screenshot of the removed message. Many Ukrainian leaders, including the Minister of Culture himself, and the Parliament Speaker Andrei Paruby, are Uniates.
      Yesterday, the Information Department of the Uniate church reported that they respect the opinions of their “Orthodox brothers,” and thus a meeting between Shevchuk and Dumenko will be held to resolve the issue.
      http://orthochristian.com/119564.html?fbclid=IwAR0FaVLey2T8b86_8yocmgt2NkSMgcwQxl-GkyM6fwgsKA7olXZyTeyESow

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