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Found 4 results

  1. His Eminence Metropolitan Paul (Tsaousoglou) of Glyfada of the Greek Orthodox Church reposed in the Lord today at the age of 76, reports vimaorthodoxias.gr. Met. Paul was hospitalized at 2:30 this morning in Athens and later reposed. He faced problems with his heart and had previously been hospitalized to his deteriorating health. Met. Paul with His Beatitude Met. Onuphry of Kiev and All Ukraine. He was known as a very compassionate and loving hierarch who often visited the sick and distributed alms. When he was sick and recovering in the hospital, he forbade none from coming to receive his blessing. His Eminence was also known as a staunch defender against ecumenism and any attempt to water down the Patristic Orthodox faith. He also stood up for the moral tradition of the Church and fought against the leftist sex education programs being introduced into Greek schools. May his memory be eternal! *** His Eminence’s biography is provided by Orthodox Wiki: Metropolitan Paul was born in 1943 in the town of Ermoupoli on the island of Syros of the Cyclades. After graduating from the Theological School of University of Athens and the Law School of the University of Thessaloniki, he was ordained as deacon in 1966 and a priest in 1969. During the following years Father Paul served as preacher in the Metropolis of Nikopolis and Preveza, with the Panhellenic Holy Foundation of Evangelistria of Tinos, and the Archdiocese of Athens. He was active for some 25 years in prison ministries, representing the Church of Greece in European and international conferences. Fr. Paul also engaged in extensive missionary work in Africa having made 48 trips to the African continent. He also was professor of ecclesiastical education and director at the boarding school of the Higher Ecclesiastical School of Athens. In 1999, Fr. Paul was appointed abbot of the Monastery of Petrakis. On October 11, 2002, he was elected to the episcopate by the Holy Synod of the Church of Greece. On October 14, he was consecrated by Archbishop Christodoulos of Athens as the first Metropolitan of the newly established Metropolis of Glyfada. He was enthroned on December 1, 2002. http://orthochristian.com/119435.html?fbclid=IwAR2glULgKwAfZmSLJuEQ3fQMg7uT2YyyWjZ-r8XHUJ2c7qPaKzLanf7Qqf0
  2. It is with great sadness that we have been informed that Metropolitan Pavlos of Sisaniou and Siatistis reposed in the Lord a little while ago. May his memory be eternal! May the Lord our God rest his soul in His heavenly mansions, where all the righteous repose. Suddenly today, Metropolitan Pavlos of Siatista, reposed in the Lord. He was a very beloved and respected hierarch of the Church of Greece and a spiritual child of St. Iakovos of Evia. His words, example and advice carry great weight and his talks are filled with true love and wisdom. Below are a brief biography and a wonderful recent talk of his with English subtitles. May he have a blessed Paradise, and may we have his blessing! Brief Biography of Metropolitan of Pavlos of Siatista He was born in Halkida in 1947. After his cycle of studies he entered the Theological School of Athens and graduated in 1971. In 1973 he was ordained a Deacon by Metropolitan Nikolaos of Halkida, Istiaias and Northern Sporades and appointed to serve in Mantoudi. In November 1974 he was ordained a priest and received the position of Archimandrite from Metropolitan Chrysostomos of Halkida and served the parish of Mantoudiou for 25 years. In that area he became the Hierarchical Representative and was a respected preacher and pastoral guide. For over thirty years he focused on the youth and their problems, as a priest, spiritual father, catechist and educator, while at the same time he was called to speak to schools of parents, religious and youth gatherings in many Metropolises in Greece and Cyprus. On February 28th, 2006, he was elected by the hierarchy of the Church of Greece as Metropolitan of the Holy Metropolis of Sisaniou and Siatistis, his ordination taking place on March 4th, 2006 in the Holy Metropolis of Athens. He took special care to cultivate the ranks of priests and monastics in his Metropolis. In his 14 years of shepherding the Holy Metropolis of Sisaniou and Siatistis, he built and consecrated many holy churches, founded new parishes and ordained new clergy. He was the author of books and had circulated many religious articles. His last night he spent in the Monastery of St. David of Evia and St. Iakovos, which he loved so much, and until noon of his last day he was near there in Rovies, serving his final Divine Liturgy on Sunday January 13th next to the Precious Skull of St. David. In his home town of Halkida there will be a viewing on Monday January 14th in the Church of St. Paraskevi. There will be a vigil that evening served by Metropolitan Chrysostom of Halkida. On January 15th, the body of the blessed Metropolitan Pavlos of Sisaniou will be brought to Siatista where there will be another viewing. His funeral will be served on Wednesday January 16th at noon in the Metropolis Church of St. Demetrios in Siatista. http://full-of-grace-and-truth.blogspot.com/2019/01/metropolitan-pavlos-of-siatista-i-love.html
  3. https://www.fort-russ.com/2018/10/many-thousands-will-die-the-coming-schism-in-orthodoxy-repent-and-stop-this-insanity/ Published on: Oct 14, 2018 @ 00:40 – By Metropolitan Jonah – Once again, the United States and its policies are creating chaos, setting up the murder of innocent people, and disrupting an ancient institution. Only this time, it is direct interference in the affairs not just of a nation state, Ukraine, but of a religious institution, the Orthodox Church. And the effect of this is not just on a local, but worldwide level. The granting of autocephaly to the schismatic Ukrainian body, the so-called Kiev Patriarchate, is not primarily an ecclesiastical issue, but a political one. Ecclesiastically, the US policy is interfering on a number of different levels. It is not, of course, interfering for the sake of human rights, freedom of religion, of religious institutions governing their own lives without government interference, or the fundamental American principle of the separation of church and state. It is rather operating contrary to these fundamental American principles, and trying to force the faithful people of Ukraine into a unified state church, supporting an unpopular government installed, supported and maintained by the United States, and essentially appointing the clergy and hierarchy, particularly the patriarch, for that body. Undoubtedly it will support the Ukrainian government in its efforts to nationalize the 12,000 churches belonging to the legitimate canonical Ukrainian Churchand its faithful people, confiscating the buildings and property, including the ancient sacred monasteries and national landmarks. The Ukrainian people, faithful Orthodox Christians, will fight against the confiscation of their churches, just as they fought the Soviet confiscation of their churches by the Communists in the 1920s. And now as then, they will give their lives for the protection of their holy places from defilement by false brethren. Just as they heroically fought the Nazis in the Second World War, and then the Communists again after the Nazis were expelled, they will reject the false patriarch Denisenko and fight against a government that they know cares nothing for them and their interests, their liberty and religious freedom, just as they rejected the Living Church Renovationists in the 1920’s. Thousands will die, protesting against American policy translated into violent action by the Ukrainian government. This is a grave sin, for the Ukrainian leadership and their American masters. Moreover, not content to manipulate the ecclesiastical and political mafiosi of Ukraine, a failing state grasping for power and lacking legitimacy from its people, the State Department and other agencies have injected themselves into the Patriarchate of Constantinople. They have manipulated the elderly Ecumenical Patriarch, either directly or through their proxies, through his greatest weakness: the precarious position of the Patriarchate within Turkey, politically and financially. They would expand his jurisdiction, and have ensured his financial stability with bribes of millions of dollars. They are using and abusing an old man who is trying with all his might to preserve an ancient institution. They have compromised him, and the institution of the Ecumenical Patriarchate, and are thereby disrupting not only the Ukraine and its precarious peace, but fostering a schism that will rend the Orthodox world, a community larger than the United States. This is a bitter and cynical move, and profoundly evil. Their justification is that they want to curtail the influence of Russia. The neoconservatives and others who control so much US policy are possessed by a paranoid Russophobia, left over from the first Cold War, and a new hatred of the Christian values espoused by the resurgent Russia. Despite Russia’s overtures for greater cooperation and détente, and President Trump’s apparent willingness to make friends with Russia, we remain hostage to the fears of State Department and Pentagon bureaucrats. Should we not to mention that Russia has a GDP less than that of Texas, and a military budget less than one tenth that of the US. So the United States tries to hit the Russians in the place they care about the most: their Faith, their Church, their Christianity. The canonical Ukrainian Orthodox Church, under Metropolitan Onuphry, is a maximally autonomous church attached to the Russian Orthodox Church. It is the Mother diocese of the Russian Church, and there is a thousand year connection between the Kievan Metropolitanate and the rest of the Russian Church. For years, the Kievan Metropolitanate has been autonomous, which means that their main connection with Moscow is that they commemorate (pray for) the Patriarch of Moscow at services. Otherwise, they govern their own life. The Russian Patriarch has far less authority over the Church in Ukraine than the Pope does over the Roman Catholics in America. (There is a close parallel to old deep seated American anti-Catholic attitudes, and fears of the Moscow Patriarchate.) Yet there are close personal ties, and huge numbers of Ukrainians serve in parishes and dioceses throughout Russia. The ties are organic, and the canonical Ukrainian Church has no desire, and has not asked, for autocephaly. And so the United States State Department and agencies support a disgraced and legitimately defrocked charlatan who is all dressed up, and who is himself manipulating the pathetic Poroshenko, for his own ambition. They have blackmailed the elderly Ecumenical Patriarch, in regards to the disappearance of funds from the American Archdiocese, and then bribed him. To justify himself he asserted an interpretation of his own jurisdiction that is rejected by the rest of the Orthodox Churches. The other thirteen Orthodox Churches, with one or two exceptions that have remained silent, condemn this move by the Ecumenical Patriarchate. They do not accept the assertion of virtually universal jurisdiction by the Patriarch of Constantinople, nor the authority to act unilaterally, especially on matters that require the consensus of all the Churches, such as the granting of autocephaly. While the Patriarchs cannot control what happens politically in Ukraine, what is more likely is that they will meet and try to remove Patriarch Bartholomew for having acted contrary to the universal canons. The greatest hope is that the Ecumenical Patriarchate will repent and stop this madness. It may be too late. In the meantime, if they go through with the autocephaly, babushki—grandmothers—will be dying in Ukraine trying to defend their beloved churches from the new Ukraino-Nazis. The Patriarchate of Constantinople will have relegated itself to schism from the rest of the Orthodox world; it might as well then join the Vatican. In any event it will lose any claim to the primacy, save historical memory, and thus any influence. Sooner than later in Ukraine, Poroshenko will be voted out, and Denisenko, 90+ years old, will die. Then the schism will fall apart, regardless of its status. Ukraine will continue to collapse, autocephalous church or no, into political, social, economic and ecclesiastical chaos. No one, not the US and not Russia, is willing or able to step in and save it. It will finally have to emerge from the ashes. So it will join Iraq, Libya, Syria and other places destroyed by US intervention. Orthodoxy, however will survive – preferably with the Ecumenical Patriarchate intact, but even without it. The other churches have already rallied around the Patriarch of Moscow as standing for and maintaining canonical order; and around Metropolitan Onuphry of Kiev as a victim of profound injustice, revealing Christ suffering in the midst of persecution. So thanks to US policy, Moscow emerges strongly as the moral leader of the Orthodox world. Poetic justice. But you, State Department, will have the blood of the little Ukrainian grandmothers and old men on your hands and your heads. And you will have to answer for your decisions and actions before God. Or do you even care? Metropolitan Jonah October 12, 2018 Metropolitan Jonah is a bishop within the Russian Orthodox Church Outside of Russia, the former Primate of the Orthodox Church in America, and a native born American. HOUSANDS WILL DIE – The Coming Schism in Orthodoxy: “Repent, and Stop This Insan
  4. http://patriot.rs/metropolitan-jonah/
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