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  1. The Holy Synod of the Patriarchate of Constantinople unexpectedly decided to remove the exarchate status of the Archdiocese of Russian Churches in Western Europe, telling the parishes that they had to become part of the Patriarchate’s Greek metropolises. However, the clergy and faithful of the Archdiocese then overwhelmingly voted to remain together as an ecclesiastical body. They are actively considering several options for their future, the most likely being to join the Moscow Patriarchate, which has the backing of the Archdiocese’s hierarch, Archbishop John of Chariopoulis, though there are certainly those members who actively oppose returning to the Russian Church. On August 9, the parishes of the former Exarchate received two documents, one with a proposal from the Patriarchate of Constantinople, and the other with a proposal from the Moscow Patriarchate. The clergy and parishioners have until September 7 to consider the two proposals, when the Archdiocese’s next General Assembly will be held to take a vote, “either to preserve its identity, specificity, and traditions under the Patriarchal omophorion of Moscow,” or “to abandon the past, becoming a vicariate without a future,” Abp. John wrote in his address accompanying the letters, reports the Independent Gazette. The 24-page document from Constantinople is, “in fact, the same statutes that the parishes of the Russian tradition live by today, but with all the references to the Archdiocese as a territorial and legal entity replaced with ‘vicariate,’ with the addition of ‘the Gallic Orthodox Metropolis, in the canonical jurisdiction of the Constantinople (Ecumenical ) Patriarchate.” Whereas the statutes previously proclaimed the independence of the Exarchate, they now note that decisions can be made only with the “consultation” or “approval” of Metropolitan Emmanuel of Gaul. Metropolitan Emmanuel previously sent a letter with a proposal for the churches within his territory to become a vicariate to the priests of the Archdiocese. His letter stipulated the “the preservation of the existing association, which will continue to manage the property belonging to it, and to function according to its own statutes, probably with some necessary adaptations.” The new Constantinople letter makes clear that the “necessary adaptations” are to strip the Archdiocese of its former freedom, as Abp. John comments. Moreover, both Met. Emmanuel’s letter and the present proposal apply only to the churches in France. No offer has been made for the parishes throughout the rest of Western Europe. “We are not talking about the preservation of the Archdiocese, but only about the preservation of its French part,” Deacon Alexander Zanemonets explained to the Gazette. Noting that Abp. John would be able to take actions only with the consent of Met. Emmanuel, Dcn. Alexander commented that “the proposal of the Russian Orthodox Church should be considered both in the context of the Romanian refusal and in the context of this Constantinople option.” As Dcn. Alexander explained, the Romanian Patriarchate offered the Archdiocese to join it only temporarily, and required a canonical release from Constantinople. “But since the Archdiocese is no longer part of the Patriarchate of Constantinople, there cannot be any canonical release,” the clergyman explained. Meanwhile, as he notes, the Moscow Patriarchate’s latest offer “corresponds to what was originally discussed.” That is, His Holiness Patriarch Kirill’s winter letter and the final proposal are identical, with all the features of the entire Archdiocese being preserved, including the independence of the Archdiocese in all internal decisions. “That is, in fact, the only change is that the Patriarch of Moscow will be commemorated instead of the Patriarch of Constantinople, while the structure of the internal life of the Archdiocese remains the same,” Dcn. Alexander explained. And, importantly, the Moscow proposal allows the Archdiocese to quickly elect diocesan and vicar bishops. Abp. John’s age has been a point of concern for the Archdiocese, but there has been no hope of electing successor bishops under Constantinople. The Russian Church has even offered to amend its own statutes to accommodate the traditions of the Archdiocese of Russian Churches. http://orthochristian.com/123008.html?fbclid=IwAR3HtowjDzzE4_a-elqZ6iVnTD7ueCxwnDFDr0yrIRTnxJEbymxXBzW9lV4
  2. Patriarch Bartholomew of Constantinople The Patriarchate of Constantinople restored the canonicity of the people that was outside the Church for no dogmatic reason, the head of the Phanar said. We consider it a great blessing from God that the Ecumenical Patriarchate managed to restore the canonicity of an entire multi-million nation, Patriarch Bartholomew of Constantinople said in an interview about his activities in Ukraine with the Bulgarian news agency “BGNES”. At the same time, the primate of the Phanar assured that the multi-million Ukrainian nation "was outside the Church for no dogmatic reason". "Thank God! So, the decisive factor that made the Ecumenical Patriarchate grant Ukraine autocephaly is the healing of schism and the restoration of church unity,” said Patriarch Bartholomew. According to him, thanks to the Council of Chalcedon, the Patriarchate of Constantinople allegedly has the privilege of accepting appeals against the decisions of other Local Churches, and in the decision to grant the Tomos of independence to newly established Churches, it is not obliged to take into account the opinions of others on this issue. "The Ecumenical Patriarchate, guided by the sacred canons (including the 9th, 17th, and 28th canons of the IV Ecumenical Council, the 36th Canon of the Trullan Council, and 1 Canon of the Council of 879/880, which was held at the Hagia Sophia Church in Constantinople), assumed responsibility for granting the Tomos of autocephaly to all Churches, turning them into archdiocese or patriarchs, without discussion or cooperation on this matter with other Churches,” Patriarch Bartholomew stated. In his opinion, the legalization of schismatics from the UOC KP and the UAOC without their repentance fits into the framework of this practice. “In the case of Ukraine, we did nothing else. We used the same practice we have followed in recognizing all newly established Autocephalous Churches,” said the primate of the Phanar. He also reiterated that he considered Filaret and Makariy canonical bishops, despite the numerous testimonies of the hierarchs of the UOC and the ROC, that Makariy never was a bishop in the ROC but fell into schism as a priest. Patriarch Bartholomew finds the ROC responsible for Filaret Denisenko and Makariy Miletich's schism. "The schisms that were created in the past century and arose mainly from the desire of the Russian Church to prevent the church independence of Ukraine." He is confident that the presence of the Moscow Patriarchate in the country is detrimental to the Ukrainian people. “The shocking political events through which new, completely different geopolitical conditions were formed made the presence of the Moscow Patriarchate (in Ukraine – Ed.) undesirable and detrimental to the interests of the Ukrainian nation and the unity of the Ukrainian people. For this reason, it is understandable why most of the Ukrainian people want a church liberation from the Church, which helps or even serves the interests of the state that is in conflict with Ukraine,” he concluded. Earlier, the Greek theologian Pavlos Trokados explained that the Pan-Orthodox Council can be convened by the head of any Church, and the Primate of the Phanar has no special prerogatives or "primacy". “All Primates are equally" first "in modern reality with many states and should equally care about the stability of the Church. Therefore, they are jointly responsible for the convocation of the Pan-Orthodox Council since the Patriarch of Constantinople is only one of the members of the Council (as has been said about the Apostle Peter). Or maybe Patriarch Bartholomew is already superior to the Apostle Peter?” he stressed. https://spzh.news/en/news/62441-patriarkh-varfolomej-my-vosstanovili-kanonichnosty-vsej-ukrainskoj-nacii?fbclid=IwAR2stex_cZcKnHzkpAOlp6TYfg2AfIBObvf7IKa_pTSgBOmEh6odW8pafhs

Све поруке на форуму, осим званичних саопштења Српске Православне Цркве, су искључиво лична мишљења чланова форума 'Живе Речи Утехе' и уредништво не сноси никакву материјалну и кривичну одговорност услед погрешних информација. Објављивање информација са сајта у некомерцијалне сврхе могуће је само уз навођење URL адресе дискусије. За све друге видове дистрибуције потребно је имати изричиту дозволу администратора Поука.орг и/или аутора порука.  Коментари се на сајту Поуке.орг објављују у реалном времену и Администрација се не може сматрати одговорним за написано.  Забрањен је говор мржње, псовање, вређање и клеветање. Такав садржај ће бити избрисан чим буде примећен, а аутори могу бити пријављени надлежним институцијама. Чланови имају опцију пријављивања недоличних порука, те непримерен садржај могу пријавити Администрацији. Такође, ако имате проблема са регистрацијом или заборављеном шифром за сајтове Поуке.орг и Црква.нет, пошаљите нам поруку у контакт форми да Вам помогнемо у решавању проблема.

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