Претражи Живе Речи Утехе
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Hierarchs and laity from the schismatic “Orthodox Church of Ukraine” are currently on what was advertised as “the first great pilgrimage to Greece after the recognition of our Orthodox Church of Ukraine by the Greek Orthodox Church.” The trip is scheduled for November 9-15, and was originally to include visits to Holy Trinity Monastery on Aegina, where St. Nektarios’ relics repose, the Monastery of St. David of Evia, the relics of St. Alexei the Man of God, St. Philaret the Merciful, icons painted by the Evangelist Luke, the relics and cross of St. Andrew the First-Called Apostle, and more. There were also statements that the hierarchs hoped to serve at the holy sites. However, according to media reports, that hope has not been realized, reports the Information-Education Department of the Ukrainian Orthodox Church. Ironically, the two “hierarchs” in question are the only two bishops to have departed from the canonical Ukrainian Church to join the schismatic OCU, Simeon Shostasky and Alexander Drabinko. Had they remained in the canonical Church of Christ, they would have been welcome to serve the Liturgy. Although the majority of Greek hierarchs spoke in favor of recognizing the OCU at the Bishops’ Council on October 12, and although Archbishop Ieronymos of Athens has officially recognized the schismatics, not everyone in the Greek Church is ready to open their arms to the OCU, knowing that this will only exacerbate inter-Orthodox relations. Although the OCU representatives had announced that they planned to concelebrate on the island of Aegina for the new calendar feast of St. Nektarios of Aegina, the program was changed, and they did not even visit Aegina, the Ukrainian Church site reports with reference to social media reports. His Eminence Metropolitan Luke of Zaporozhye also mentions that the schismatics were not allowed to venerate the relics of St. Nektarios. It was recently reported that Metropolitan Ephraim of Hydra, Spetses, and Aegina had reportedly asked the OCU hierarchs not to serve in the monastery, as many of his clergy were against it, and he wanted Holy Trinity Monastery and the relics of St. Nektarios to remain accessible to everyone. As the Ukrainian Church site reports, the Telegram channel Pravblog reports that a similar situation with the services occurred in Patras. It was previously reported that the local faithful in Patras intended to prevent the schismatics from entering their Church of St. Andrew. In connection with the protests of local clergy and changes in the schedule, the delegation went to the Monastery of the Annunciation in Nea Makri, but Shostasky and Drabinko were not allowed to serve there either at the Sunday service, though they were allowed to remain in the church. Schismatic hierarchs reportedly not allowed to serve Liturgies during pilgrimage to Greece ORTHOCHRISTIAN.COM In connection with the protests of local clergy and changes in the schedule, the delegation went to the Monastery of the Annunciation in Nea Makri, but Shostasky and Drabinko were not...
The Archdiocese of the Russian Churches in Western Europe, officially the Patriarchal Exarchate for Orthodox Parishes of the Russian Tradition in Western Europe, reportedly intends to ask to be accepted into the Russian Orthodox Church. The Archdiocese had been a part of the Patriarchate of Constantinople for decades, though it was suddenly abolished without warning by the Holy Synod of the Constantinople on November 27. The Patriarchate then officially announced that it had revoked the 1999 tomos that gave the care of the Archdiocese to its own Archbishop-Exarch and that the Russian parishes were to be integrated into the dioceses of the Patriarchate of Constantinople already present in their countries. The Archdiocese then announced that it would hold a clergy meeting on December 15 that would set a date for a General Assembly that would formulate a response to Constantinople. And today, a Russian translation of a letter sent from the Archdiocesan hierarch Archbishop John (Renneteau) of Chariopoulis to His Holiness Patriarch Kirill of Moscow and All Russia, received by the Moscow Patriarchate’s Department of External Church Relations (DECR), has been published on Credo Press, revealing that the Archdiocese intends to petition for canonical recognition by the Russian Orthodox Church. The letter reads: Your Holiness! After my meeting with Metropolitan Hilarion on November 30, 2018, I am allowing myself, as Archbishop, to begin a correspondence with you regarding the Archdiocese of the Russian Churches in Western Europe's new situation. My main pastoral concern is to preserve the unity, integrity, and specificity of this Archdiocese, which played an important role in preserving the theological, liturgical, and ecclesiological spiritual tradition of the Russian Church in Western Europe in a difficult historical period. We are planning to ask you for canonical recognition of the aforementioned Archdiocese, which would ensure the continuity of the inheritance and mission that is turning 100 (in 2024), and which will also allow many to enter the path of reconciliation after so many years of mutual distrust. To this end, we would like you to consider it possible to confirm to us the assurance of the legal and ecclesiastical continuity of our structure, regulated by its statutes, in accordance with the provisions of the Act of July 1, 1901 and the Act of December 9, 1905, and also the decree of May 6, 1906, in accordance with the laws of the French Republic on relations between the state and churches. Moreover, our statutes directly refer to the resolutions of the Moscow Council of 1917-1918. It is this inheritance that we would like to preserve, because it allowed for the preservation of an open Church life including the participation of the laity in the life of the community. Asking this, Your Holiness, we do not want to enter into any competition with your dioceses in Western Europe, but into cooperation with respect for our own historical path. It could be fruitful and allow us to join the Synod or Metropolia of the Russian Church in Western Europe, allowing for the better integration of all our parishes of various languages in various countries, while maintaining the integrity of this Archdiocese in the universal mission of the Orthodox Church. Requesting this, Your Holiness, I understand that we will have to deepen this return together, addressing the fundamental principles of our Archdiocese, which is within the Mother Church from which it is transferring. Being confident in your positive and pastoral attitude towards our request, I wish you a good feast of the Entrance of the Most Holy Theotokos and we entreat your holy prayers for us all, and your blessing. Archbishop John of Chariopoulis Paris, December 7, 2018 http://orthochristian.com/117864.html?fbclid=IwAR2kAsK7LKUi-unGjzcFaNSAQDuzg_BbU17PdwdS5N35gkAdzwPv0IH-bQ4